Bible Versions
Bible Books

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15

Indian Language Versions

TOV   அந்தப் புருஷன் தன் மனைவியை ஆசாரியனிடத்தில் அழைத்துக்கொண்டுவந்து, அவள் நிமித்தம் ஒரு எப்பா அளவான வாற்கோதுமை மாவிலே பத்தில் ஒரு பங்கைப் படைப்பாகக் கொடுக்கக்கடவன்; அது எரிச்சலின் காணிக்கையும் அக்கிரமத்தை நினைப்பூட்டும் காணிக்கையுமாய் இருப்பதினால், அதின்மேல் எண்ணெய் வார்க்காமலும் தூபவர்க்கம் போடாமலும் இருப்பானாக.
IRVTA   அந்தக் கணவன் தன்னுடைய மனைவியை ஆசாரியனிடத்தில் அழைத்துக்கொண்டுவந்து, அவளுக்காக ஒரு எப்பா அளவான வாற்கோதுமை மாவிலே பத்தில் ஒரு பங்கைப் படைப்பாகக் கொடுக்கவேண்டும்; அது எரிச்சலின் காணிக்கையும் அக்கிரமத்தை நினைப்பூட்டும் காணிக்கையுமாக இருப்பதால், அதின்மேல் எண்ணெய் ஊற்றாமலும் தூபவர்க்கம் போடாமலும் இருக்கவேண்டும்.
ERVTA   இவ்வாறு நிகழ்ந்தால், அவன் தன் மனைவியை ஆசாரியனிடம் அழைத்துச் செல்லவேண்டும். அப்போது, அவன் காணிக்கையாக ஒரு எப்பா அளவான வாற் கோதுமை மாவிலே பத்தில் ஒரு பங்கைக் கொடுக்க வேண்டும். அவன் அந்த வாற்கோதுமை மாவிலே எண்ணெயோ, நறுமணப் பொருளோ போடக் கூடாது. இது கர்த்தருக்குத் தானிய காணிக்கையாக இருக்கும். கணவன் சந்தேகம் அடைந்ததால் அதற்குப் பரிகாரமாக இப்பலி அமைகின்றது. தனது மனைவி தனக்கு உண்மையில்லாதவளாக இருந்தாள் என்று அவன் எண்ணியதை இப்பலி காட்டும்.
RCTA   அவன் தன் மனைவியைக் குருவினிடம் அழைத்து வந்து, அவளுக்காக ஒருபடி வாற்கோதுமை மாவிலே பத்தில் ஒரு பங்கு படைக்கக்கடவான். ஆனால் அது எரிச்சலின் காணிக்கையும், அவள் விபசாரம் செய்தாளோ இல்லையோ என்பதைக் காண்பிக்கக் கூடிய காணிக்கையும் ஆனபடியினாலே, அந்த மாவின்மேல் எண்ணெய் வார்க்காமலும் தூபவகைகள் இடாமலும் இருப்பான்.
ECTA   அவன் தன் மனைவியை குருவின் முன் கொண்டு வரவேண்டும். அவளை முன்னிட்டுத் தேவைப்படும் பத்தில் ஒரு ஏப்பா வாற்கோதுமை உணவைப் படைக்க வேண்டும்; அவன் அதன் மேல் எண்ணெய் ஊற்றவோ தூபப்பொருள்கள் தூவவோ கூடாது. ஏனெனில் அது நினைவுபடுத்தும் உணவுப்படையல், அதாவது குற்றத்தை நினைவ+ட்டக்கூடிய சினத்தின் உணவுப்படையல்.
MOV   പുരുഷൻ ഭാര്യയെ പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടുചെല്ലേണം; അവൾക്കുവേണ്ടി വഴിപാടായിട്ടു ഒരിടങ്ങഴി യവപ്പൊടിയും കൊണ്ടുചെല്ലേണം; അതിന്മേൽ എണ്ണ ഒഴിക്കരുതു; കുന്തുരുക്കം ഇടുകയും അരുതു; അതു സംശയത്തിന്റെ ഭോജനയാഗമല്ലോ, അപരാധജ്ഞാപകമായ ഭോജനയാഗം തന്നേ.
IRVML   പുരുഷൻ ഭാര്യയെ പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടുചെല്ലണം; അവൾക്കുവേണ്ടി വഴിപാടായിട്ട് ഒരിടങ്ങഴി യവപ്പൊടിയും കൊണ്ടുചെല്ലണം; അതിന്മേൽ എണ്ണ ഒഴിക്കരുത്; കുന്തുരുക്കം ഇടുകയും അരുത്; അത് സംശയത്തിന്റെ ഭോജനയാഗമല്ലോ; അപരാധസ്മാരകമായ ഭോജനയാഗം തന്നേ.
TEV   పురు షుడు యాజకునియొద్దకు తన భార్యను తీసికొనివచ్చి, ఆమె విషయము తూమెడు యవలపిండిలో పదియవ వంతును తేవలెను. వాడు దానిమీద తైలము పోయకూడదు దానిమీద సాంబ్రాణి వేయకూడదు; ఏలయవగా అది రోషవిషయమైన నైవేద్యము, అనగా దోషమును జ్ఞాప కముచేయుటకై జ్ఞాపకార్థమైన నైవేద్యము.
ERVTE   అలా జరిగితే, అతడు తన భార్యను యాజకుని దగ్గరకు తీసుకునిపోవాలి. భర్త ఒక అర్పణకూడ తీసుకొని వెళ్లాలి. అర్పణ తూమెడు యవలపిండిలో పదోవంతు. యవలపిండిలో నూనెగాని సాంబ్రాణిగాని వేయకూడదు. యవల పిండి యెహోవాకు ధాన్యార్పణ. భర్త రోషం మూలంగా అది అర్పించబడింది. అతని భార్య అతనికి అపనమ్మకంగా ఉందని అతడు నమ్ముతున్నట్టు అర్పణ సూచిస్తుంది.
IRVTE   అలాంటి విషయంలో వ్యక్తి తన భార్యను యాజకుడి దగ్గరికి తీసుకురావాలి. ఆమెతో పాటు తూమెడు యవల పిండిలో పదో వంతు కూడా తీసుకు రావాలి. దానిమీద నూనె పోయకూడదు. సాంబ్రాణి వేయకూడదు. ఎందుకంటే అది రోషాన్ని సూచించే నైవేద్యం. పాపాన్ని సూచించడానికి చేస్తున్న నైవేద్యం. PEPS
KNV   ಮನು ಷ್ಯನು ತನ್ನ ಹೆಂಡತಿಯನ್ನು ಯಾಜಕನ ಬಳಿಗೆ ತಂದು ಅವಳಿಗೋಸ್ಕರ ಕಾಣಿಕೆಯಾಗಿ ಏಫದ ಹತ್ತನೇ ಪಾಲನ್ನು ಜವೆಗೋಧಿಯ ಹಿಟ್ಟನ್ನು ತರಬೇಕು. ಅದರ ಮೇಲೆ ಎಣ್ಣೆಯನ್ನಾದರೂ ಸಾಂಬ್ರಾಣಿಯನ್ನಾದರೂ ಹಾಕ ಬಾರದು; ಅದು ರೋಷದ ಕಾಣಿಕೆಯೂ ಅಪರಾಧ ವನ್ನು ಜ್ಞಾಪಕಕ್ಕೆ ತರುವ ಕಾಣಿಕೆಯೂ ಆಗಿದೆ.
ERVKN   ಅವನು ಅವಳನ್ನು ಯಾಜಕನ ಬಳಿಗೆ ಕರೆದುಕೊಂಡು ಹೋಗಬೇಕು. ಅಲ್ಲದೆ ಅವನು ಮೂರು ಸೇರು ಗೋಧಿಹಿಟ್ಟನ್ನು ಕಾಣಿಕೆಯಾಗಿ ಯಾಜಕನಿಗೆ ತಂದು ಕೊಡಬೇಕು. ಅವನು ಅದರ ಮೇಲೆ ಎಣ್ಣೆ ಹಾಕಬಾರದು; ಅವನು ಅದರ ಮೇಲೆ ಧೂಪಹಾಕಬಾರದು; ಯಾಕೆಂದರೆ ಇದು ಈರ್ಷೆಯುಳ್ಳ ಗಂಡನ ಧಾನ್ಯಸಮರ್ಪಣೆಯಾಗಿದೆ. ಆಕೆಯ ದೋಷವನ್ನು ಹೊರಪಡಿಸಲು ಕೊಟ್ಟಂಥ ಧಾನ್ಯಸಮರ್ಪಣೆ ಇದಾಗಿದೆ.
IRVKN   ಆಗ ಅವನು ಮಾಡಬೇಕಾದದ್ದೇನೆಂದರೆ, ಪುರುಷನು ತನ್ನ ಹೆಂಡತಿಯನ್ನು ಯಾಜಕನ ಬಳಿಗೆ ಕರೆದುಕೊಂಡು ಬರಬೇಕು ಮತ್ತು ಅವಳ ಸಂಗತಿಯನ್ನು ವಿಚಾರಿಸುವುದಕ್ಕಾಗಿ ಅವನು ಯಾಜಕನಿಗೆ ಮೂರು ಸೇರು ಜವೆಗೋದಿಯ ಹಿಟ್ಟನ್ನು ಕಾಣಿಕೆಯಾಗಿ ತಂದುಕೊಡಬೇಕು. ಅದು ವ್ಯಭಿಚಾರ ಸಂಶಯವನ್ನು ಸೂಚಿಸುವುದಕ್ಕೂ ಮತ್ತು ಪಾಪವನ್ನು ಹೊರಪಡಿಸುವುದಕ್ಕೂ ಯೆಹೋವನಿಗೆ ನೈವೇದ್ಯವಾದ ಕಾಣಿಕೆಯಾದುದರಿಂದ ಹಿಟ್ಟಿನ ಮೇಲೆ ಎಣ್ಣೆಯನ್ನು ಹೊಯ್ಯಲೂಬಾರದು, ಧೂಪವನ್ನು ಇಡಲೂಬಾರದು. PEPS
HOV   तो वह पुरूष अपनी स्त्री को याजक के पास ले जाए, और उसके लिये एपा का दसवां अंश जव का मैदा चढ़ावा करके ले आए; परन्तु उस पर तेल डाले, लोबान रखे, क्योंकि वह जलन वाला और स्मरण दिलाने वाला, अर्थात अधर्म का स्मरण कराने वाला अन्नबलि होगा।
ERVHI   यदि ऐसा होता है तो वह अपनी पत्नी को याजक के पास ले जाए। पति एक भेंट भी ले जाएगा। यह भेंट एपा5 जौ का आटा होगा।यह उसे जो के आटे पर तेल या सुगन्धित नहीं डालनी चाहिये। का आटा यहोवा को अन्नबलि है. यह इसलिए दिया जाता कि पति ईर्यालु है। यह भेंट यही संकेत करेगी कि उसे विस्वास है कि उसकी पत्नी पतिव्रता नहीं है।
IRVHI   तो वह पुरुष अपनी स्त्री को याजक के पास ले जाए, और उसके लिये एपा का दसवाँ अंश जौ का मैदा चढ़ावा करके ले आए; परन्तु उस पर तेल डाले, लोबान रखे, क्योंकि वह जलनवाला और स्मरण दिलानेवाला, अर्थात् अधर्म का स्मरण करानेवाला अन्नबलि होगा।
MRV   जर असे झाले, तर त्या माणसाने आपल्या बायकोला याजकाकडे घेऊन जावे. तसेच त्याने अर्पण म्हणून आठ वाट्या-एक दशांश एफा जवाचे पीठ घेऊन जावे; त्या पिठावर त्याने तेल ओतू नये किंवा धूप ठेवू नये; हे जवाचे पीठ म्हणजे परमेश्वराकरिता अन्नार्पण होय. हे द्वेषामुळे त्या माणसाने परमेश्वराला दिले आहे. आपली बायको आपल्याशी विश्वासू राहिली नाही असा त्याचा विश्वास आहे असे ह्या अन्नार्पणामुळे दिसेल.
ERVMR   जर असे झाले, तर त्या माणसाने आपल्या बायकोला याजकाकडे घेऊन जावे. तसेच त्याने अर्पण म्हणून आठ वाट्या-एक दशांश एफा जवाचे पीठ घेऊन जावे; त्या पिठावर त्याने तेल ओतू नये किंवा धूप ठेवू नये; हे जवाचे पीठ म्हणजे परमेश्वराकरिता अन्नार्पण होय. हे द्वेषामुळे त्या माणसाने परमेश्वराला दिले आहे. आपली बायको आपल्याशी विश्वासू राहिली नाही असा त्याचा विश्वास आहे असे ह्या अन्नार्पणामुळे दिसेल.
IRVMR   जर असे झाले, तर त्या मनुष्याने आपल्या पत्नीला याजकाकडे घेऊन जावे. तसेच त्याने अर्पण म्हणून एक दशमांश एफा जवाचे पीठ अर्पावे; त्याच्यावर त्याने तेल ओतू नये किंवा धूप ठेवू नये; कारण परप्रेमशंकेमुळे केलेले म्हणजे अनीतीचे स्मरण करून देणारे हे अन्नार्पण होय. PEPS
GUV   તેણે 8 વાટકા જવનો લોટ (એક દશાંશ એફાહ) લઈ યહોવાને અર્પણ કરે. તેણે તેના પર તેલ રેડવું નહિ કે ધૂપ પણ મૂકવો નહિ, કારણ કે વહેમને કાઢવા ગુનાનું પારખું કરવા માંટેનું સ્મરણદાયક ખાધાર્પણ છે.
IRVGU   તો બાબતમાં તે પુરુષ પોતાની પત્નીને યાજક પાસે લાવે. તે તેને માટે પોતાનું અર્પણ લાવે, એટલે એક દશાંશ એફાહ જવનો મેંદો તેની પર તે કંઈ તેલ રેડે નહિ કે લોબાન પણ મૂકે. કારણ કે સંશયનું ખાદ્યાર્પણ છે. એટલે કે અન્યાય યાદ કરાવવા માટેનું સ્મરણદાયક ખાદ્યાર્પણ છે. PEPS
PAV   ਤਾਂ ਉਹ ਮਨੁੱਖ ਆਪਣੀ ਤੀਵੀਂ ਨੂੰ ਜਾਜਕ ਕੋਲ ਲਿਆਵੇ ਨਾਲੇ ਉਹ ਉਸ ਦੇ ਲਈ ਏਫਾ ਦਾ ਦਸਵਾਂ ਹਿੱਸਾ ਜੌਂ ਦੇ ਮੈਦੇ ਦਾ ਚੜ੍ਹਾਵਾ ਲਿਆਵੇ ਪਰ ਉਹ ਉਸ ਉੱਤੇ ਤੇਲ ਨਾ ਡੋਹਲੇ ਨਾ ਉਸ ਉੱਤੇ ਲੁਬਾਨ ਪਾਵੇ ਕਿਉਂ ਜੋ ਉਹ ਜਲਨ ਦੀ ਭੇਟ ਹੈ, ਉਹ ਯਾਦਗਰੀ ਦੀ ਭੇਟ ਹੈ ਜਿਹੜੀ ਬੁਰਿਆਈ ਨੂੰ ਚੇਤੇ ਕਰਾਉਂਦੀ ਹੈ
IRVPA   ਤਦ ਉਹ ਮਨੁੱਖ ਆਪਣੀ ਪਤਨੀ ਨੂੰ ਜਾਜਕ ਕੋਲ ਲਿਆਵੇ ਨਾਲੇ ਉਹ ਉਸ ਦੇ ਲਈ ਏਫ਼ਾਹ ਦਾ ਦਸਵਾਂ ਹਿੱਸਾ, ਜੌਂ ਦੇ ਮੈਦੇ ਦਾ ਚੜ੍ਹਾਵਾ ਲਿਆਵੇ ਪਰ ਉਹ ਉਸ ਦੇ ਉੱਤੇ ਤੇਲ ਨਾ ਡੋਲ੍ਹੇ ਨਾ ਉਸ ਉੱਤੇ ਲੁਬਾਨ ਪਾਵੇ ਕਿਉਂ ਜੋ ਉਹ ਜਲਣ ਦੀ ਭੇਟ ਹੈ, ਉਹ ਯਾਦਗਾਰੀ ਦੀ ਭੇਂਟ ਹੈ ਜਿਹੜੀ ਬੁਰਿਆਈ ਨੂੰ ਚੇਤੇ ਕਰਾਉਂਦੀ ਹੈ। PEPS
URV   تو وہ شخص اپنی بیوی کو کاہن کے پاس حاضر کرے اور اس عورت کوچڑھاوے کے لیے ایفہ دسویں حصہ کے برابر جو کا آٹا لائے پر اس پر نہ تیل ڈالے نہ لبان رکھے کیونکہ یہ نذر کی قربانی غیرت کی ہے یعنی یہ یادگاری نذر کی قربانی ہے جس سے گناہ یاد دلایا جاتا ہے
IRVUR   तो वह शख़्स अपनी बीवी को काहिन के पास हाज़िर करे, और उस 'औरत के चढ़ावे के लिए ऐफ़ा के दस्वें हिस्से के बराबर जौ का आटा लाए लेकिन उस पर तेल डाले लुबान रख्खे; क्यूँकि यह नज़्र की क़ुर्बानी ग़ैरत की है, या'नी यह यादगारी की नज़्र की क़ुर्बानी है जिससे गुनाह याद दिलाया जाता है।
ORV   ତବେେ ସହେି ପୁରୁଷ ନିଜ ସ୍ତ୍ରୀକୁ ଯାଜକ ନିକଟକୁ ଆଣିବ, ତା'ର ଉପହାର ଐଫାର ଦଶମାଂଶ ବାର୍ଲି ମଇଦା ଆଣିବ, ତହିଁ ଉପରେ ସେ ତୈଳ ଢାଳିବ ନାହିଁ, ଅବା ଧୂପ ସେଥି ରେ ସଂୟୋଗ କରିବ ନାହିଁ, କାରଣ ତାହା ଇର୍ଷାର ଶସ୍ଯ ନବୈେଦ୍ଯ, ତାହାର ଦୋଷକୁ ଅନାବୃତ କରିବା ପାଇଁ ଏହି ଶସ୍ଯ ନବୈେଦ୍ଯ ଉତ୍ସର୍ଗ କରାଗଲା।
IRVOR   ତେବେ ସେହି ପୁରୁଷ ଆପଣା ଭାର୍ଯ୍ୟାକୁ ଯାଜକ ନିକଟକୁ ଆଣିବ ତାହା ନିମନ୍ତେ ଐଫାର ଦଶମାଂଶ ଯବ ମଇଦା ଉପହାର ଆଣିବ; ସେ ତହିଁ ଉପରେ ତୈଳ ଢାଳିବ ନାହିଁ ଅବା କୁନ୍ଦୁରୁ ଦେବ ନାହିଁ, କାରଣ ତାହା ଈର୍ଷାର ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ, ଅର୍ଥାତ୍ ଅପରାଧ-ସ୍ମରଣକାରୀ ସ୍ମରଣାର୍ଥକ ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ।

English Language Versions

KJV   Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
KJVP   Then shall the man H376 D-NMS bring H935 his wife H802 CFS-3MS unto H413 PREP the priest H3548 , and he shall bring H935 her offering H7133 for H5921 PREP-3MS her , the tenth H6224 part of an ephah H374 of barley H8184 meal H7058 ; he shall pour H3332 no H3808 ADV oil H8081 NMS upon H5921 PREP-3MS it , nor H3808 ADV put H5414 VHFA frankincense H3828 thereon H5921 PREP-3MS ; for H3588 CONJ it H1931 PPRO-3MS is an offering H4503 of jealousy H7068 , an offering H4503 of memorial H2146 , bringing iniquity to remembrance H2142 .
YLT   `Then hath the man brought in his wife unto the priest, and he hath brought in her offering for her, a tenth of the ephah of barley meal, he doth not pour on it oil, nor doth he put on it frankincense, for it is a present of jealousy, a present of memorial, causing remembrance of iniquity.
ASV   then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.
WEB   then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
RV   then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to remembrance.
AKJV   Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
NET   then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance.
ERVEN   If that happens, he must take his wife to the priest. The husband must also take an offering of 8 cups of barley flour. He must not pour oil or incense on the barley flour. This barley flour is a grain offering to the Lord that is given because the husband is jealous. This offering will show that he thinks his wife has been unfaithful to him.
LXXEN   then shall the man bring his wife to the priest, and shall bring his gift for her, the tenth part of an ephah of barley-meal: he shall not pour oil upon it, neither shall he put frankincense upon it; for it is a sacrifice of jealousy, a sacrifice of memorial, recalling sin to remembrance.
NLV   then the man must bring his wife to the religious leader. He must bring one-tenth part of a basket of barley as the gift needed for her. He must not pour oil on it. He must not put special perfume on it. For it is a grain gift of jealousy. It is a grain gift to make the sin remembered.
NCV   he should take her to the priest. The husband must also take an offering for her of two quarts of barley flour. He must not pour oil or incense on it, because this is a grain offering for jealousy, an offering of remembrance. It is to find out if she is guilty.
LITV   then the man shall bring his wife in to the priest, and he shall bring in her offering for her, a tenth of an ephah of barley meal. He shall not pour oil on it, nor shall he put frankincense on it, for it is a food offering of jealousy, a food offering of memorial, bringing iniquity to remembrance.
HCSB   then the man is to bring his wife to the priest. He is also to bring an offering for her of two quarts of barley flour. He is not to pour oil over it or put frankincense on it because it is a grain offering of jealousy, a grain offering for remembrance that brings sin to mind.

Bible Language Versions

MHB   וְהֵבִיא H935 הָאִישׁ H376 D-NMS אֶת H853 PART ־ CPUN אִשְׁתּוֹ H802 CFS-3MS אֶל H413 PREP ־ CPUN הַכֹּהֵן H3548 וְהֵבִיא H935 אֶת H853 PART ־ CPUN קָרְבָּנָהּ H7133 עָלֶיהָ H5921 PREP-3MS עֲשִׂירִת H6224 הָאֵיפָה H374 קֶמַח H7058 שְׂעֹרִים H8184 לֹֽא H3808 ADV ־ CPUN יִצֹק H3332 עָלָיו H5921 PREP-3MS שֶׁמֶן H8081 NMS וְלֹֽא H3808 ADV ־ CPUN יִתֵּן H5414 VHFA עָלָיו H5921 PREP-3MS לְבֹנָה H3828 כִּֽי H3588 CONJ ־ CPUN מִנְחַת H4503 קְנָאֹת H7068 הוּא H1931 PPRO-3MS מִנְחַת H4503 זִכָּרוֹן H2146 מַזְכֶּרֶת H2142 עָוֺֽן H5771 ׃ EPUN
BHS   וְהֵבִיא הָאִישׁ אֶת־אִשְׁתּוֹ אֶל־הַכֹּהֵן וְהֵבִיא אֶת־קָרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא־יִצֹק עָלָיו שֶׁמֶן וְלֹא־יִתֵּן עָלָיו לְבֹנָה כִּי־מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרוֹן מַזְכֶּרֶת עָוֹן ׃
ALEP   טו והביא האיש את אשתו אל הכהן והביא את קרבנה עליה עשירת האיפה קמח שערים לא יצק עליו שמן ולא יתן עליו לבנה--כי מנחת קנאת הוא מנחת זכרון מזכרת עון
WLC   וְהֵבִיא הָאִישׁ אֶת־אִשְׁתֹּו אֶל־הַכֹּהֵן וְהֵבִיא אֶת־קָרְבָּנָהּ עָלֶיהָ עֲשִׂירִת הָאֵיפָה קֶמַח שְׂעֹרִים לֹא־יִצֹק עָלָיו שֶׁמֶן וְלֹא־יִתֵּן עָלָיו לְבֹנָה כִּי־מִנְחַת קְנָאֹת הוּא מִנְחַת זִכָּרֹון מַזְכֶּרֶת עָוֹן׃
LXXRP   και G2532 CONJ αξει G71 V-FAI-3S ο G3588 T-NSM ανθρωπος G444 N-NSM την G3588 T-ASF γυναικα G1135 N-ASF αυτου G846 D-GSM προς G4314 PREP τον G3588 T-ASM ιερεα G2409 N-ASM και G2532 CONJ προσοισει G4374 V-FAI-3S το G3588 T-ASN δωρον G1435 N-ASN περι G4012 PREP αυτης G846 D-GSF το G3588 T-ASN δεκατον G1182 A-ASN του G3588 T-GSN οιφι N-PRI αλευρον G224 N-ASN κριθινον G2916 A-ASN ουκ G3364 ADV επιχεει G2022 V-FAI-3S επ G1909 PREP αυτο G846 D-ASN ελαιον G1637 N-ASN ουδε G3761 CONJ επιθησει G2007 V-FAI-3S επ G1909 PREP αυτο G846 D-ASN λιβανον G3030 N-ASM εστιν G1510 V-PAI-3S γαρ G1063 PRT θυσια G2378 N-NSF ζηλοτυπιας N-GSF θυσια G2378 N-NSF μνημοσυνου G3422 N-GSN αναμιμνησκουσα G363 V-PAPNS αμαρτιαν G266 N-ASF

Interlinear Versions

Bible Language Interlinear: numbers 5 : 15

  • Then

  • shall

  • the

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • bring

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • his

  • wife

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    CFS-3MS
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • and

  • he

  • shall

  • bring

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • her

  • offering

    H7133
    H7133
    קׇרְבָּן
    qorbân / kor-bawn`
    Source:or קֻרְבָּן
    Meaning: from H7126; something brought near the altar, i.e. a sacrificial present
    Usage: oblation, that is offered, offering.
    POS :n-m
  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • her

  • ,

  • the

  • tenth

    H6224
    H6224
    עֲשִׂירִי
    ʻăsîyrîy / as-ee-ree`
    Source:from H6235
    Meaning: tenth; by abbreviation, tenth month or (feminine) part
    Usage: tenth (part).
    POS :a
  • [

  • part

  • ]

  • of

  • an

  • ephah

    H374
    H374
    אֵיפָה
    ʼêyphâh / ay-faw`
    Source:or (shortened) אֵפָה
    Meaning: of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
    Usage: ephah, (divers) measure(-s).
    POS :n-f
  • of

  • barley

    H8184
    H8184
    שְׂעֹרָה
    sᵉʻôrâh / seh-o-raw`
    Source:or שְׂעוֹרָה (feminine meaning the plant)
    Meaning: and (masculine meaning the grain); also שְׂעֹר; or שְׂעוֹר; from H8175 in the sense of roughness; barley (as villose)
    Usage: barley.
    POS :n-f
  • meal

    H7058
    H7058
    קֶמַח
    qemach / keh`-makh
    Source:from an unused root probably meaning to grind
    Meaning: flour
    Usage: flour, meal.
    POS :n-m
  • ;

  • he

  • shall

  • pour

    H3332
    H3332
    יָצַק
    yâtsaq / yaw-tsak`
    Source:a primitive root
    Meaning: properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
    Usage: cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
    POS :v
  • no

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • oil

    H8081
    H8081
    שֶׁמֶן
    shemen / sheh`-men
    Source:from H8080
    Meaning: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
    Usage: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.
    POS :n-m
    NMS
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • it

  • ,

  • nor

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • put

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • frankincense

    H3828
    H3828
    לְבוֹנָה
    lᵉbôwnâh / leb-o-naw`
    Source:or לְבֹנָה
    Meaning: from H3836; frankincense (from its whiteness or perhaps that of its smoke)
    Usage: (frank-) incense.
    POS :n-f
  • thereon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • an

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • of

  • jealousy

    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
  • ,

  • an

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • of

  • memorial

    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
  • ,

  • bringing

  • iniquity

  • to

  • remembrance

    H2142
    H2142
    זָכַר
    zâkar / zaw-kar`
    Source:a primitive root
    Meaning: also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
    Usage: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
    POS :v
  • .

  • וְהֵבִיא
    whebii'
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VHQ3MS
  • הָאִישׁ
    haa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • אִשְׁתּוֹ
    'isthwo
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    CFS-3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • וְהֵבִיא
    whebii'
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VHQ3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • קָרְבָּנָהּ
    qaarbaanaah
    H7133
    H7133
    קׇרְבָּן
    qorbân / kor-bawn`
    Source:or קֻרְבָּן
    Meaning: from H7126; something brought near the altar, i.e. a sacrificial present
    Usage: oblation, that is offered, offering.
    POS :n-m
    CMS-3FS
  • עָלֶיהָ
    'aaleihaa
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • עֲשִׂירִת
    'ashiirith
    H6224
    H6224
    עֲשִׂירִי
    ʻăsîyrîy / as-ee-ree`
    Source:from H6235
    Meaning: tenth; by abbreviation, tenth month or (feminine) part
    Usage: tenth (part).
    POS :a
    IFS
  • הָאֵיפָה
    haa'eipaa
    H374
    H374
    אֵיפָה
    ʼêyphâh / ay-faw`
    Source:or (shortened) אֵפָה
    Meaning: of Egyptian derivation; an ephah or measure for grain; hence, a measure in general
    Usage: ephah, (divers) measure(-s).
    POS :n-f
    D-NFS
  • קֶמַח
    qeemach
    H7058
    H7058
    קֶמַח
    qemach / keh`-makh
    Source:from an unused root probably meaning to grind
    Meaning: flour
    Usage: flour, meal.
    POS :n-m
    NMS
  • שְׂעֹרִים
    sh'oriim
    H8184
    H8184
    שְׂעֹרָה
    sᵉʻôrâh / seh-o-raw`
    Source:or שְׂעוֹרָה (feminine meaning the plant)
    Meaning: and (masculine meaning the grain); also שְׂעֹר; or שְׂעוֹר; from H8175 in the sense of roughness; barley (as villose)
    Usage: barley.
    POS :n-f
    NFP
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יִצֹק
    yitzoq
    H3332
    H3332
    יָצַק
    yâtsaq / yaw-tsak`
    Source:a primitive root
    Meaning: properly, to pour out (transitive or intransitive); by implication, to melt or cast as metal; by extension, to place firmly, to stiffen or grow hard
    Usage: cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
    POS :v
    VQY3MS
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • שֶׁמֶן
    seemeen
    H8081
    H8081
    שֶׁמֶן
    shemen / sheh`-men
    Source:from H8080
    Meaning: grease, especially liquid (as from the olive, often perfumed); figuratively, richness
    Usage: anointing, × fat (things), × fruitful, oil(-ed), ointment, olive, pine.
    POS :n-m
    NMS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • יִתֵּן
    yithen
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VQY3MS
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • לְבֹנָה
    lbonaa
    H3828
    H3828
    לְבוֹנָה
    lᵉbôwnâh / leb-o-naw`
    Source:or לְבֹנָה
    Meaning: from H3836; frankincense (from its whiteness or perhaps that of its smoke)
    Usage: (frank-) incense.
    POS :n-f
    NFS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • מִנְחַת
    minchath
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS
  • קְנָאֹת
    qnaa'oth
    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
    NFP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • מִנְחַת
    minchath
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS
  • זִכָּרוֹן
    zikaarwon
    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
    NMS
  • מַזְכֶּרֶת
    mazkeereeth
    H2142
    H2142
    זָכַר
    zâkar / zaw-kar`
    Source:a primitive root
    Meaning: also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
    Usage: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
    POS :v
    VHPMP
  • עָוֺן
    'aawֺn
    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
    NMS
  • ׃

    SOFA
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