Bible Versions
Bible Books

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3

3

Indian Language Versions

TOV   அப்பொழுது கர்த்தர் சாத்தானை நோக்கி: நீ என் தாசனாகிய யோபின்மேல் கவனம் வைத்தாயோ? உத்தமனும் சன்மார்க்கனும், தேவனுக்குப் பயந்து, பொல்லாப்புக்கு விலகுகிறவனுமான மனுஷனாகிய அவனைப்போல பூமியில் ஒருவனுமில்லை; முகாந்தரமில்லாமல் அவனை நிர்மூலமாக்கும்படி நீ என்னை ஏவினபோதிலும், அவன் இன்னும் தன் உத்தமத்திலே உறுதியாய் நிற்கிறான் என்றார்.
IRVTA   அப்பொழுது யெகோவா சாத்தானை நோக்கி: நீ என் தாசனாகிய யோபின்மேல் கவனம் வைத்தாயோ? உத்தமனும் சன்மார்க்கனும், தேவனுக்குப் பயந்து, பொல்லாப்புக்கு விலகுகிறவனுமான மனிதனாகிய அவனைப்போல பூமியில் ஒருவனுமில்லை; காரணமில்லாமல் அவனை அழிப்பதற்கு நீ என்னை தூண்டினபோதிலும், அவன் இன்னும் தன் உத்தமத்திலே உறுதியாக நிற்கிறான் என்றார்.
ERVTA   அப்போது கர்த்தர் சாத்தானை நோக்கி, "என் தாசனாகிய யோபுவைக் கண்டாயா? பூமியில் அவனைப் போன்றோர் எவருமில்லை. அவன் உண்மையுள்ளவனுமாயிருக்கிறான். அவன் தேவனுக்கு பயந்து தீயவற்றைவிட்டு விலகுகிறான். எக்காரணமுமின்றி அவனுக்குள்ளவை அனைத்தையும் அழிக்கும்படி நீ கேட்டும் கூட, அவன் இன்னும் உண்மையுள்ளவனாக இருக்கிறான்" என்றார்.
RCTA   அப்போது ஆண்டவர் சாத்தானை நோக்கி, "நம் ஊழியனாகிய யோபுவைக் கவனித்தாயா? அவனைப் போல் மாசற்றவனும் நேர்மையுள்ளவனும் கடவுளுக்கு அஞ்சித் தீமையை விலக்கி நடக்கிறவனும் வேறெவனும் இவ்வுலகில் இல்லை! காரணமின்றி அவனை அழிக்கும்படியாக நம்மை அவனுக்கு எதிராக நீ தூண்டிவிட்டிருந்தும், அவன் இன்னும் குற்றமற்றவனாகவே நிலைத்திருக்கிறான், பார்" என்றார்.
ECTA   அப்போது ஆண்டவர் சாத்தானிடம், "என் ஊழியன் யோபைப் பார்த்தாயா? அவனைப்போல் மாசற்றவனும் நேர்மையானவனும், கடவுளுக்கு அஞ்சித் தீயதை விலக்கி நடப்பவனும் மண்ணுலகில் ஒருவனுமில்லை. காரணமின்றி அவனை அழிக்க நீ என்னை அவனுக்கு எதிராகத் தூண்டிவிட்ட போதிலும், அவன் தன் மாசின்மையில் உறுதியாக நிலைத்துள்ளான்" என்றார்.
MOV   യഹോവ സാത്താനോടു: എന്റെ ദാസനായ ഇയ്യോബിന്റെമേൽ നീ ദൃഷ്ടിവെച്ചുവോ? അവനെപ്പോലെ നിഷ്കളങ്കനും നേരുള്ളവനും ദൈവഭക്തനും ദോഷം വിട്ടകലുന്നവനും ഭൂമിയിൽ ആരും ഇല്ലല്ലോ; അവൻ തന്റെ ഭക്തിമുറുകെ പിടിച്ചുകൊണ്ടിരിക്കുന്നു; വെറുതെ അവനെ നശിപ്പിക്കേണ്ടതിന്നു നീ എന്നെ സമ്മതിപ്പിച്ചു എന്നു അരുളിച്ചെയ്തു.
IRVML   യഹോവ സാത്താനോട്: “എന്റെ ദാസനായ ഇയ്യോബിന്റെമേൽ നീ ദൃഷ്ടിവച്ചുവോ? അവനെപ്പോലെ നിഷ്കളങ്കനും നേരുള്ളവനും ദൈവഭക്തനും ദോഷം വിട്ടകലുന്നവനും ഭൂമിയിൽ ആരും ഇല്ലല്ലോ; അവൻ തന്റെ ഭക്തിമുറുകെ പിടിച്ചുകൊണ്ടിരിക്കുന്നു; വെറുതെ അവനെ നശിപ്പിക്കേണ്ടതിന് നീ എന്നെ സമ്മതിപ്പിച്ചു” എന്ന് അരുളിച്ചെയ്തു.
TEV   అందుకు యెహోవానీవు నా సేవకుడైన యోబు సంగతి ఆలోచించితివా? అతడు యథార్థవర్తనుడును న్యాయవంతు డునై దేవునియందు భయభక్తులు కలిగి చెడు తనము విసర్జిం చిన వాడు, భూమిమీద అతనివంటి వాడెవడును లేడు. నిష్కారణముగా అతనిని పాడుచేయుటకు నీవు నన్ను ప్రేరేపించినను అతడు ఇంకను తన యథార్థతను వదలక నిలకడగా నున్నాడనగా
ERVTE   “నా సేవకుడైన యోబును నీవు గమనిస్తున్నావా? భూమి మీద ఎప్వరూ అతని వంటివారు లేరు. నిజంగా అతడు మంచి మనిషి. అతడు తన దేవుడనైన నన్ను మాత్రమే ఆరాధిస్తాడు. చెడుకార్యాలకు అతడు దూరంగా ఉంటాడు. అతనికి ఉన్నవాటన్నింటినీ నిష్కారణంగా నాశనం చేయమని నీవు నన్ను అడిగినప్పటికీ, అతడు ఇంకా నమ్మకంగా ఉన్నాడు” అని సాతానుతో యెహోవా అన్నాడు.
IRVTE   అందుకు యెహోవా “నా సేవకుడైన యోబు గురించి నీకు తెలుసా? అతడు యథార్థమైన ప్రవర్తన గలవాడు, నీతిపరుడు. దేవుని పట్ల భయభక్తులు కలిగి చెడుతనాన్ని అసహ్యించుకునేవాడు. అతనిలాంటి వ్యక్తి భూమిపై ఎవ్వరూ లేడు. కారణం లేకుండాా అతణ్ణి నాశనం చెయ్యాలని నువ్వు నన్ను పురికొల్పడానికి ప్రయత్నించినప్పటికీ అతడు ఇప్పటికీ తన నిజాయితీని విడిచిపెట్టకుండా స్ధిరంగా నిలబడ్డాడు” అని అన్నాడు. PEPS
KNV   ಆಗ ಕರ್ತನು ಸೈತಾನನಿಗೆ--ನೀನು ಎಲ್ಲಿಂದ ಬಂದೆ ಅಂದನು. ಸೈತಾನನು ಪ್ರತ್ಯುತ್ತರವಾಗಿ ಕರ್ತನಿಗೆಭೂಮಿಯಲ್ಲಿ ಅತ್ತಿಂದ ಇತ್ತ ಇತ್ತಿಂದ ಅತ್ತ, ಮೇಲೆಯೂ ಕೆಳಗೂ ಹೋಗುತ್ತಾ ಅದರಲ್ಲಿ ನಡೆ ದಾಡಿ ಬಂದೆನು ಅಂದನು.
ERVKN   ಅದಕ್ಕೆ ಯೆಹೋವನು, “ನನ್ನ ಸೇವಕನಾದ ಯೋಬನನ್ನು ಗಮನಿಸಿದೆಯಾ? ಭೂಮಿಯ ಮೇಲೆ ಅವನಂತೆ ಯಾರೂ ಇಲ್ಲ. ಅವನು ದೇವರಲ್ಲಿ ಭಯಭಕ್ತಿಯುಳ್ಳವನಾಗಿದ್ದಾನೆ; ಕೆಟ್ಟಕಾರ್ಯಗಳನ್ನು ಮಾಡದೆ ನಿರ್ದೋಷಿಯೂ ಯಥಾರ್ಥವಂತನೂ ಆಗಿದ್ದಾನೆ. ನಿಷ್ಕಾರಣವಾಗಿ ಅವನನ್ನು ನಾಶಪಡಿಸುವಂತೆ ನೀನು ನನ್ನನ್ನು ಒತ್ತಾಯಪಡಿಸಿದೆ. ಆದರೆ ಅವನು ನನಗೆ ಇನ್ನೂ ನಂಬಿಗಸ್ತನಾಗಿದ್ದಾನೆ” ಎಂದು ಹೇಳಿದನು.
IRVKN   ಆಗ ಯೆಹೋವನು ಸೈತಾನನಿಗೆ, “ನನ್ನ ದಾಸನಾದ ಯೋಬನ ಮೇಲೆ ಗಮನವಿಟ್ಟೆಯಾ? ಅವನಿಗೆ ಸಮಾನನು ಭೂಲೋಕದಲ್ಲಿ ಎಲ್ಲಿಯೂ ಸಿಕ್ಕುವುದಿಲ್ಲ. ಅವನು ದೇವರಲ್ಲಿ ಭಯಭಕ್ತಿಯುಳ್ಳವನಾಗಿ ಕೆಟ್ಟದ್ದನ್ನು ನಿರಾಕರಿಸುತ್ತಾ ನಿರ್ದೋಷಿಯೂ, ಯಥಾರ್ಥಚಿತ್ತನೂ ಆಗಿದ್ದಾನೆ. ಅವನನ್ನು ಕಾರಣವಿಲ್ಲದೆ ನಾಶಮಾಡುವುದಕ್ಕೆ ನೀನು ನನ್ನನ್ನು ಪ್ರೇರೇಪಿಸಿದರೂ ಅವನು ತನ್ನ ಯಥಾರ್ಥತ್ವವನ್ನು ಬಿಡದೆ ಇದ್ದಾನೆ” ಎಂದನು.
HOV   यहोवा ने शैतान से पूछा, क्या तू ने मेरे दास अय्यूब पर ध्यान दिया है कि पृथ्वी पर उसके तुल्य खरा और सीधा और मेरा भय मानने वाला और बुराई से दूर रहने वाला मनुष्य और कोई नहीं है? और यद्यापि तू ने मुझे उसको बिना कारण सत्यानाश करते को उभारा, तौभी वह अब तक अपनी खराई पर बना है।
ERVHI   इस पर यहोवा ने शैतान से पूछा, “क्या तू मेरे सेवक अय्यूब पर ध्यान देता रहा है उसके जैसा विश्वासी धरती पर कोई नहीं है। सचमुच वह अच्छा और वह बहुत विश्वासी व्यक्ति है। वह परमेश्वर की उपासना करता है, बुरी बातें से दूर रहता है। वह अब भी आस्थावान है। यद्यपि तूने मुझे प्रेरित किया था कि मैं अकारण ही उसे नष्ट कर दूँ।”
IRVHI   यहोवा ने शैतान से पूछा, “क्या तूने मेरे दास अय्यूब पर ध्यान दिया है कि पृथ्वी पर उसके तुल्य खरा और सीधा और मेरा भय माननेवाला और बुराई से दूर रहनेवाला मनुष्य और कोई नहीं है? और यद्यपि तूने मुझे उसको बिना कारण सत्यानाश करने को उभारा, तो भी वह अब तक अपनी खराई पर बना है।” (अय्यूब 1:8)
MRV   नंतर परमेश्वर सैतानाला म्हणाला, “माझा सेवक ईयोब याच्याकडे तू लक्ष देत होतास का? सर्व पृथ्वीवर त्याच्यासारखा कोणीही नाही. तो खरोखरच फार चांगला विश्वासू आहे. तो देवाची भक्ती करतो. तो वाईट गोष्टींपासून दूर राहातो. तू मला निष्कारण त्याच्या जवळच्या सर्व गोष्टींचा नाश करायला सांगितलेस आणि तरीही तो विश्वासू राहिला आहे.”
ERVMR   नंतर परमेश्वर सैतानाला म्हणाला, “माझा सेवक ईयोब याच्याकडे तू लक्ष देत होतास का? सर्व पृथ्वीवर त्याच्यासारखा कोणीही नाही. तो खरोखरच फार चांगला विश्वासू आहे. तो देवाची भक्ती करतो. तो वाईट गोष्टींपासून दूर राहातो. तू मला निष्कारण त्याच्या जवळच्या सर्व गोष्टींचा नाश करायला सांगितलेस आणि तरीही तो विश्वासू राहिला आहे.”
IRVMR   नंतर परमेश्वर सैतानाला म्हणाला, “माझा सेवक ईयोब याच्याकडे तूझे लक्ष गेले का? पृथ्वीवर त्याच्यासारखा कोणीही नाही, तो सात्विक आणि सरळ मनुष्य आहे, तो देवाचे भय धरीतो आणि दुष्ट गोष्टींपासून दूर राहतो. जरी त्याच्याविरुध्द कोणतेही कारण नसतांना त्याचा नाश करण्यास तू मला तयार केले, तरीही त्याने आपली सात्विक्ता अंखड धरून ठेवली आहे.” PEPS
GUV   યહોવાએ શેતાનને પૂછ્યું કે, “શું તેઁ મારા સેવક અયૂબને ધ્યાનથી જોયો છે? પૃથ્વી પર તેના જેવો કોઇ નથી. તે ભલો, પ્રામાણિક, દેવથી ડરનાર, અનિષ્ટ કમોર્ કરવાનો ઇન્કાર કરનાર છે. એને હેરાન કરવાને તેઁ મને પડકાર ફેક્યો અને તે પણ કોઇ કારણ વગર,અને તે છતાં પણ તે તેની પ્રામાણિકતાને દ્રઢતાથી વળગી રહ્યો છે.”
IRVGU   યહોવાહે શેતાનને પૂછ્યું કે, ''શું તે મારા સેવક અયૂબને લક્ષમાં લીધો છે? પૃથ્વી પર તેના જેવો સંપૂર્ણ, પ્રામાણિક, ઈશ્વરભક્ત તથા દુષ્ટતાથી દૂર રહેનાર બીજો કોઈ પુરુષ નથી. જો'' કે તેને વિનાકારણ પાયમાલ કરવાને તેં મને ઉશ્કેર્યો હતો. છતાં હજી સુધી તે પોતાના પ્રામાણિકપણાને દ્રઢતાથી વળગી રહ્યો છે.'' PEPS
PAV   ਤਾਂ ਯਹੋਵਾਹ ਨੇ ਸ਼ਤਾਨ ਨੂੰ ਆਖਿਆ, ਕੀ ਤੈਂ ਮੇਰੇ ਦਾਸ ਅੱਯੂਬ ਵੱਲ ਵੀ ਆਪਣੇ ਮਨ ਵਿੱਚ ਗੌਹ ਕੀਤਾ ਕਿਉਂ ਜੋ ਪਿਰਥਵੀ ਵਿੱਚ ਉਹ ਦੇ ਜਿਹਾ ਕੋਈ ਨਹੀਂ। ਉਹ ਖਰਾ ਤੇ ਨੇਕ ਮਨੁੱਖ ਹੈ ਜੋ ਪਰਮੇਸ਼ੁਰ ਤੋਂ ਡਰਦਾ ਅਤੇ ਬੁਰਿਆਈ ਤੋਂ ਦੂਰ ਰਹਿੰਦਾ ਹੈ ਭਾਵੇਂ ਤੈਂ ਮੈਨੂੰ ਚੁਕਿਆ ਕਿ ਮੈਂ ਧਗਾਣੇ ਉਸ ਨੂੰ ਨਾਸ ਕਰਾਂ ਅੱਜ ਤੀਕ ਉਸ ਨੇ ਆਪਣੀ ਖਰਿਆਈ ਨੂੰ ਤਕੜਾ ਕਰਕੇ ਫੜਿਆ ਹੋਇਆ ਹੈ
IRVPA   ਤਦ ਯਹੋਵਾਹ ਨੇ ਸ਼ੈਤਾਨ ਨੂੰ ਪੁੱਛਿਆ, “ਕੀ ਤੂੰ ਮੇਰੇ ਦਾਸ ਅੱਯੂਬ ਬਾਰੇ ਆਪਣੇ ਮਨ ਵਿੱਚ ਵਿਚਾਰ ਕੀਤਾ ਕਿਉਂ ਜੋ ਸਾਰੀ ਧਰਤੀ ਵਿੱਚ ਉਹ ਦੇ ਵਰਗਾ ਕੋਈ ਨਹੀਂ। ਉਹ ਖਰਾ ਅਤੇ ਨੇਕ ਮਨੁੱਖ ਹੈ, ਜੋ ਪਰਮੇਸ਼ੁਰ ਤੋਂ ਡਰਦਾ ਅਤੇ ਬੁਰਿਆਈ ਤੋਂ ਦੂਰ ਰਹਿੰਦਾ ਹੈ ਭਾਵੇਂ ਤੂੰ ਮੈਨੂੰ ਉਕਸਾਇਆ ਕਿ ਮੈਂ ਬਿਨ੍ਹਾਂ ਕਾਰਨ ਉਸ ਨੂੰ ਨਾਸ ਕਰਾਂ, ਪਰ ਫਿਰ ਵੀ ਅੱਜ ਤੱਕ ਉਹ ਆਪਣੀ ਖਰਿਆਈ ਵਿੱਚ ਬਣਿਆ ਹੋਇਆ ਹੈ।”
URV   خداوند نے شیطان سے کہا کیا تُو نے میرے بندہ ایوب ؔ کے حال پر بھی کچھ غَور کیا ؟ کیو نکہ زمین پر اُسکی طرح کامل اور راستبا ز آدمی جو خدا سے ڈرتا اور بدی سے دُور رہتا ہو کوئی نہیں اور گو تُو نے مُجھ کو اُبھارا کہ بے سبب اُسے ہلاک کروُں تو بھی وہ اپنی راستی پر قائم ہے ۔
IRVUR   ख़ुदावन्द ने शैतान से कहा, “क्या तू ने मेरे बन्दे अय्यूब के हाल पर भी कुछ ग़ौर किया; क्यूँकि ज़मीन पर उसकी तरह कामिल और रास्तबाज़ आदमी जो ख़ुदा से डरता और गुनाह से दूर रहता हो, कोई नहीं और गो तू ने मुझको उभारा कि बे वजह उसे हलाक करूँ, तोभी वह अपनी रास्तबाज़ी पर क़ाईम है?”
ORV   ତା'ପରେ ସଦାପ୍ରଭୁ ଶଯତାନକୁ ପଚାରିଲେ, "ତୁମ୍ଭେ ଆମ୍ଭ ସବେକ ଆୟୁବକୁ ଦେଖିଛ କି ? ଆୟୁବ ଭଳି ଜଣେ ବ୍ଯକ୍ତି ପୃଥିବୀ ରେ କହେି ନାହାଁନ୍ତି। ଆୟୁବ ଜଣେ ଉତ୍ତମ ଧାର୍ମିକ ବ୍ଯକ୍ତି। ସେ ପରମେଶ୍ବରଙ୍କୁ କବଳେ ଉପାସନା କରେ ମନ୍ଦକାର୍ୟ୍ଯ କରିବାକୁ ବାରଣ କରେ। ସେ ଏବେ ମଧ୍ଯ ନିର୍ଦ୍ ଦୋଷ ଯଦିଓ ତୁମ୍ଭେ ତା'ର ବିନା କାରଣ ରେ ସମସ୍ତ ବସ୍ତୁକୁ ନଷ୍ଟ କରିବା ପାଇଁ ମାେତେ ପ୍ରବର୍ତ୍ତାଇଥିଲ।"
IRVOR   ତହୁଁ ସଦାପ୍ରଭୁ ଶୟତାନଙ୍କୁ ପଚାରିଲେ, “ତୁମ୍ଭେ କି ଆମ୍ଭ ଦାସ ଆୟୁବ ପ୍ରତି ଧ୍ୟାନ ଦେଇଅଛ ? କାରଣ ତାହାର ସମାନ ସିଦ୍ଧ ସରଳ, ପରମେଶ୍ୱର-ଭୟକାରୀ କୁକ୍ରିୟାତ୍ୟାଗୀ ଲୋକ ପୃଥିବୀରେ କେହି ନାହିଁ; ପୁଣି, ଅକାରଣରେ ତାହାକୁ ନାଶ କରିବା ପାଇଁ ତୁମ୍ଭେ ତାହା ବିରୁଦ୍ଧରେ ଆମ୍ଭକୁ ପ୍ରବର୍ତ୍ତାଇଲେ ହେଁ ସେ ପର୍ଯ୍ୟନ୍ତ ଆପଣା ସରଳତା ଦୃଢ଼ କରି ଧରିଅଛି।”

English Language Versions

KJV   And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
KJVP   And the LORD H3068 EDS said H559 W-VQY3MS unto H413 PREP Satan H7854 D-NMS , Hast thou considered H7760 I-VQQ2MS my servant H5650 CMS-1MS Job H347 EMS , that H3588 CONJ there is none H369 NPAR like him H3644 PART-3MS in the earth H776 B-NFS , a perfect H8535 AMS and an upright H3477 W-AMS man H376 NMS , one that feareth H3373 AMS God H430 EDP , and escheweth H5493 W-VQPMS evil H7451 M-AMS ? and still H5750 W-ADV-3MS he holdeth fast H2388 VHPMS his integrity H8538 B-CFS-3MS , although thou movedst H5496 W-VHY2MS-1MS me against him , to destroy H1104 L-VPFC-3MS him without cause H2600 ADV .
YLT   And Jehovah saith unto the Adversary, `Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!`
ASV   And Jehovah said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God, and turneth away from evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
WEB   Yahweh said to Satan, "Have you considered my servant Job? For there is none like him in the earth, a blameless and an upright man, one who fears God, and turns away from evil. He still maintains his integrity, although you incited me against him, to ruin him without cause."
RV   And the LORD said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and art upright man, one that feareth God, and escheweth evil: and he still holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
AKJV   And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.
NET   Then the LORD said to Satan, "Have you considered my servant Job? For there is no one like him on the earth, a pure and upright man, one who fears God and turns away from evil. And he still holds firmly to his integrity, so that you stirred me up to destroy him without reason."
ERVEN   Then the Lord said to Satan, "Have you noticed my servant Job? There is no one on earth like him. He is a good, faithful man. He respects God and refuses to do evil. He is still faithful, even though you asked me to let you destroy, without reason, everything he has."
LXXEN   And the Lord said to the devil, Hast thou then observed my servant Job, that there is none of men upon the earth like him, a harmless, true, blameless, godly man, abstaining from all evil? and he yet cleaves to innocence, whereas thou has told me to destroy his substance without cause?
NLV   The Lord said to Satan, "Have you thought about My servant Job? For there is no one like him on the earth. He is without blame, a man who is right and good. He fears God and turns away from sin. He still holds to his good ways, even when I allowed you to go against him, and to destroy him for no reason."
NCV   Then the Lord said to Satan, "Have you noticed my servant Job? No one else on earth is like him. He is an honest and innocent man, honoring God and staying away from evil. You caused me to ruin him for no good reason, but he continues to be without blame."
LITV   And Jehovah said to Satan, Have you set your heart on My servant Job, that there is none like him in the earth, a perfect and upright man, fearing God, and turning away from evil? And he is still holding to his integrity, although you incited Me against him, to swallow him for nothing.
HCSB   Then the LORD said to Satan, "Have you considered My servant Job? No one else on earth is like him, a man of perfect integrity, who fears God and turns away from evil. He still retains his integrity, even though you incited Me against him, to destroy him without just cause."

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS יְהוָה H3068 EDS אֶל H413 PREP ־ CPUN הַשָּׂטָן H7854 D-NMS הֲשַׂמְתָּ H7760 I-VQQ2MS לִבְּךָ H3820 CMS-2MS אֶל H413 PREP ־ CPUN עַבְדִּי H5650 CMS-1MS אִיּוֹב H347 EMS כִּי H3588 CONJ אֵין H369 NPAR כָּמֹהוּ H3644 PART-3MS בָּאָרֶץ H776 B-NFS אִישׁ H376 NMS תָּם H8535 AMS וְיָשָׁר H3477 W-AMS יְרֵא H3373 AMS אֱלֹהִים H430 EDP וְסָר H5493 W-VQPMS מֵרָע H7451 M-AMS וְעֹדֶנּוּ H5750 W-ADV-3MS מַחֲזִיק H2388 VHPMS בְּתֻמָּתוֹ H8538 B-CFS-3MS וַתְּסִיתֵנִי H5496 W-VHY2MS-1MS בוֹ B-PREP-3MS לְבַלְּעוֹ H1104 L-VPFC-3MS חִנָּֽם H2600 ADV ׃ EPUN
BHS   וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הֲשַׂמְתָּ לִבְּךָ אֶל־עַבְדִּי אִיּוֹב כִּי אֵין כָּמֹהוּ בָּאָרֶץ אִישׁ תָּם וְיָשָׁר יְרֵא אֱלֹהִים וְסָר מֵרָע וְעֹדֶנּוּ מַחֲזִיק בְּתֻמָּתוֹ וַתְּסִיתֵנִי בוֹ לְבַלְּעוֹ חִנָּם ׃
ALEP   ג ויאמר יהוה אל השטן השמת לבך אל עבדי איוב--כי אין כמהו בארץ איש תם וישר ירא אלהים וסר מרע ועדנו מחזיק בתמתו ותסיתני בו לבלעו חנם
WLC   וַיֹּאמֶר יְהוָה אֶל־הַשָּׂטָן הֲשַׂמְתָּ לִבְּךָ אֶל־עַבְדִּי אִיֹּוב כִּי אֵין כָּמֹהוּ בָּאָרֶץ אִישׁ תָּם וְיָשָׁר יְרֵא אֱלֹהִים וְסָר מֵרָע וְעֹדֶנּוּ מַחֲזִיק בְּתֻמָּתֹו וַתְּסִיתֵנִי בֹו לְבַלְּעֹו חִנָּם׃
LXXRP   ειπεν V-AAI-3S δε G1161 PRT ο G3588 T-NSM κυριος G2962 N-NSM προς G4314 PREP τον G3588 T-ASM διαβολον G1228 N-ASM προσεσχες G4337 V-AAI-2S ουν G3767 PRT τω G3588 T-DSM θεραποντι G2324 N-DSM μου G1473 P-GS ιωβ G2492 N-PRI οτι G3754 CONJ ουκ G3364 ADV εστιν G1510 V-PAI-3S κατ G2596 PREP αυτον G846 D-ASM των G3588 T-GPM επι G1909 PREP της G3588 T-GSF γης G1065 N-GSF ανθρωπος G444 N-NSM ακακος G172 A-NSM αληθινος G228 A-NSM αμεμπτος G273 A-NSM θεοσεβης G2318 A-NSM απεχομενος G568 V-PMPNS απο G575 PREP παντος G3956 A-GSN κακου G2556 A-GSN ετι G2089 ADV δε G1161 PRT εχεται G2192 V-PMI-3S ακακιας N-GSF συ G4771 P-NS δε G1161 PRT ειπας V-AAI-2S τα G3588 T-APN υπαρχοντα G5225 V-PAPAP αυτου G846 D-GSM δια G1223 PREP κενης G2756 A-GSF απολεσαι V-AAN

Interlinear Versions

Bible Language Interlinear: job 2 : 3

  • And

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • Satan

    H7854
    H7854
    שָׂטָן
    sâṭân / saw-tawn`
    Source:from H7853
    Meaning: an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
    Usage: adversary, Satan, withstand.
    POS :n-m
    D-NMS
  • ,

  • Hast

  • thou

  • considered

    H7760
    H7760
    שׂוּם
    sûwm / soom
    Source:or שִׂים
    Meaning: a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
    Usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
    POS :v
    I-VQQ2MS
  • my

  • servant

    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    CMS-1MS
  • Job

    H347
    H347
    אִיּוֹב
    ʼÎyôwb / ee-yobe`
    Source:from H340
    Meaning: hated (i.e. persecuted); Ijob, the patriarch famous for his patience
    Usage: Job.
    POS :n-pr-m
    EMS
  • ,

  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • there

  • ]

  • [

  • is

  • ]

  • none

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • like

  • him

    H3644
    H3644
    כְּמוֹ
    kᵉmôw / kem-o`
    Source:or כָּמוֹ
    Meaning: a form of the prefix k, but used separately [compare H3651]; as, thus, so
    Usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
    POS :prt
    PART-3MS
  • in

  • the

  • earth

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • ,

  • a

  • perfect

    H8535
    H8535
    תָּם
    tâm / tawm
    Source:from H8552
    Meaning: complete; usually (morally) pious; specifically, gentle, dear
    Usage: coupled together, perfect, plain, undefiled, upright.
    POS :a
    AMS
  • and

  • an

  • upright

    H3477
    H3477
    יָשָׁר
    yâshâr / yaw-shawr`
    Source:from H3474
    Meaning: straight (literally or figuratively)
    Usage: convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).
    POS :a
    W-AMS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • ,

  • one

  • that

  • feareth

    H3373
    H3373
    יָרֵא
    yârêʼ / yaw-ray`
    Source:from H3372
    Meaning: fearing; morally, reverent
    Usage: afraid, fear (-ful).
    POS :a
    AMS
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • ,

  • and

  • escheweth

    H5493
    H5493
    סוּר
    çûwr / soor
    Source:or שׂוּר
    Meaning: (Hosea 9:12), a primitive root; to turn off (literally or figuratively)
    Usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
    POS :v
    W-VQPMS
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    M-AMS
  • ?

  • and

  • still

    H5750
    H5750
    עוֹד
    ʻôwd / ode
    Source:or עֹד
    Meaning: from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
    Usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
    POS :adv
    W-ADV-3MS
  • he

  • holdeth

  • fast

    H2388
    H2388
    חָזַק
    châzaq / khaw-zak`
    Source:a primitive root
    Meaning: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
    Usage: aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
    POS :v
    VHPMS
  • his

  • integrity

    H8538
    H8538
    תֻּמָּה
    tummâh / toom-maw`
    Source:feminine of H8537
    Meaning: innocence
    Usage: integrity.
    POS :n-f
    B-CFS-3MS
  • ,

  • although

  • thou

  • movedst

    H5496
    H5496
    סוּת
    çûwth / sooth
    Source:perhaps denominative from H7898
    Meaning: properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
    Usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
    POS :v
    W-VHY2MS-1MS
  • me

  • against

  • him

  • ,

  • to

  • destroy

    H1104
    H1104
    בָּלַע
    bâlaʻ / baw-lah`
    Source:a primitive root
    Meaning: to make away with (specifically by swallowing); generally, to destroy
    Usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
    POS :v
    L-VPFC-3MS
  • him

  • without

  • cause

    H2600
    H2600
    חִנָּם
    chinnâm / khin-nawm`
    Source:from H2580
    Meaning: gratis, i.e. devoid of cost, reason or advantage
    Usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
    POS :adv
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַשָּׂטָן
    hashaataan
    H7854
    H7854
    שָׂטָן
    sâṭân / saw-tawn`
    Source:from H7853
    Meaning: an opponent; especially (with the article prefixed) Satan, the arch-enemy of good
    Usage: adversary, Satan, withstand.
    POS :n-m
    D-NMS
  • הֲשַׂמְתָּ
    hashamthaa
    H7760
    H7760
    שׂוּם
    sûwm / soom
    Source:or שִׂים
    Meaning: a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
    Usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
    POS :v
    I-VQQ2MS
  • לִבְּךָ
    libkaa
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-2MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • עַבְדִּי
    'abdiy
    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    CMS-1MS
  • אִיּוֹב
    'iiwob
    H347
    H347
    אִיּוֹב
    ʼÎyôwb / ee-yobe`
    Source:from H340
    Meaning: hated (i.e. persecuted); Ijob, the patriarch famous for his patience
    Usage: Job.
    POS :n-pr-m
    EMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • כָּמֹהוּ
    kaamohuu
    H3644
    H3644
    כְּמוֹ
    kᵉmôw / kem-o`
    Source:or כָּמוֹ
    Meaning: a form of the prefix k, but used separately [compare H3651]; as, thus, so
    Usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
    POS :prt
    PART-3MS
  • בָּאָרֶץ
    baa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    BD-NFS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • תָּם
    thaam
    H8535
    H8535
    תָּם
    tâm / tawm
    Source:from H8552
    Meaning: complete; usually (morally) pious; specifically, gentle, dear
    Usage: coupled together, perfect, plain, undefiled, upright.
    POS :a
    AMS
  • וְיָשָׁר
    wyaasaar
    H3477
    H3477
    יָשָׁר
    yâshâr / yaw-shawr`
    Source:from H3474
    Meaning: straight (literally or figuratively)
    Usage: convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness).
    POS :a
    W-AMS
  • יְרֵא
    yre'
    H3373
    H3373
    יָרֵא
    yârêʼ / yaw-ray`
    Source:from H3372
    Meaning: fearing; morally, reverent
    Usage: afraid, fear (-ful).
    POS :a
    AMS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • וְסָר
    wsaar
    H5493
    H5493
    סוּר
    çûwr / soor
    Source:or שׂוּר
    Meaning: (Hosea 9:12), a primitive root; to turn off (literally or figuratively)
    Usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
    POS :v
    W-VQPMS
  • מֵרָע
    meraa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    M-AMS
  • וְעֹדֶנּוּ
    w'odeenw
    H5750
    H5750
    עוֹד
    ʻôwd / ode
    Source:or עֹד
    Meaning: from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
    Usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
    POS :adv
    W-ADV-3MS
  • מַחֲזִיק
    machaziiq
    H2388
    H2388
    חָזַק
    châzaq / khaw-zak`
    Source:a primitive root
    Meaning: to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
    Usage: aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
    POS :v
    VHPMS
  • בְּתֻמָּתוֹ
    bthumaathwo
    H8538
    H8538
    תֻּמָּה
    tummâh / toom-maw`
    Source:feminine of H8537
    Meaning: innocence
    Usage: integrity.
    POS :n-f
    B-CFS-3MS
  • וַתְּסִיתֵנִי
    wathsiithenii
    H5496
    H5496
    סוּת
    çûwth / sooth
    Source:perhaps denominative from H7898
    Meaning: properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce
    Usage: entice, move, persuade, provoke, remove, set on, stir up, take away.
    POS :v
    W-VHY2MS-1MS
  • בוֹ
    boo
    B-HPRO-3MS
  • לְבַלְּעוֹ
    lbal'wo
    H1104
    H1104
    בָּלַע
    bâlaʻ / baw-lah`
    Source:a primitive root
    Meaning: to make away with (specifically by swallowing); generally, to destroy
    Usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
    POS :v
    L-VPFC-3MS
  • חִנָּם
    chinaam
    H2600
    H2600
    חִנָּם
    chinnâm / khin-nawm`
    Source:from H2580
    Meaning: gratis, i.e. devoid of cost, reason or advantage
    Usage: without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain.
    POS :adv
    ADV
  • ׃

    SOFA
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