Bible Versions
Bible Books

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18

Indian Language Versions

TOV   ஸ்திரீயைக் கர்த்தருடைய சந்நிதியில் நிறுத்தி, அவள் முக்காட்டை நீக்கி, எரிச்சலின் காணிக்கையாகிய நினைப்பூட்டுதலின் காணிக்கையை அவள் உள்ளங்கையிலே வைப்பானாக; சாபகாரணமான கசப்பான ஜலம் ஆசாரியன் கையில் இருக்கவேண்டும்.
IRVTA   பெண்ணைக் யெகோவாவுடைய சந்நிதியில் நிறுத்தி, அவளுடைய முக்காட்டை நீக்கி, எரிச்சலின் காணிக்கையாகிய நினைப்பூட்டுதலின் காணிக்கையை அவளுடைய உள்ளங்கையிலே வைக்கவேண்டும்; சாபகாரணமான கசப்பான தண்ணீர் ஆசாரியன் கையில் இருக்கவேண்டும்.
ERVTA   ஆசாரியன் அவளைக் கர்த்தர் முன் நிற்குமாறு செய்து பிறகு அவளது கூந்தலை அவிழ்க்கச் சொல்லி, அவள் கையில் தானியக் காணிக்கையை வைக்க வேண்டும். இப்பலி, அவளது கணவனால் அவனது சந்தேகத்திற்காக கர்த்தருக்குக் கொடுக்கப்பட்ட காணிக்கையாகும். அதே நேரத்தில் ஆசாரியன் தன் கையில் பரிசுத்த தண்ணீர் இருக்கும் மண் ஜாடியை வைத்திருக்க வேண்டும். அந்த பரிசுத்த தண்ணீர் அவள் பாவம் செய்திருந்தால் அவளுக்கு சாபத்தை உண்டாக்கும்.
RCTA   ஆண்டவர் முன்னிலையில் நின்று கொண்டிருக்கிற அந்தப் பெண்ணின் முக்காட்டை நீக்கி, நினைவூட்டும் பலியையும் எரிச்சலின் காணிக்கையையும் அவள் கையின் மேல் வைப்பார். பிறகு குரு தம்மால் வெறுப்புடன் சபிக்கப்பட்ட மிகக் கசப்பான தண்ணீரைக் கையில் ஏந்தி,
ECTA   குரு அப்பெண்ணின் தலைமுடியைக் கலைத்துவிட்டு, வெஞ்சினத்தின் உணவுப் படையலாகிய நினைவுபடுத்தும் உணவுப்படையலை அவள் கைகளில் வைப்பார்; சாபத்தைக் கொண்டு வரும் கசப்பு நீரையும் குரு தன் கையில் வைத்திருப்பார்.
MOV   പുരോഹിതൻ സ്ത്രീയെ യഹോവയുടെ സന്നിധിയിൽ നിർത്തി അവളുടെ തലമുടി അഴിച്ചു അപരാധജ്ഞാപകത്തിന്റെ ഭോജനയാഗം അവളുടെ കയ്യിൽ വെക്കേണം; പുരോഹിതന്റെ കയ്യിൽ ശാപകരമായ കൈപ്പുവെള്ളവും ഉണ്ടായിരിക്കേണം.
IRVML   പുരോഹിതൻ സ്ത്രീയെ യഹോവയുടെ സന്നിധിയിൽ നിർത്തി അവളുടെ തലമുടി അഴിച്ച് അപരാധസ്മാരകത്തിന്റെ ഭോജനയാഗം അവളുടെ കയ്യിൽ വയ്ക്കണം; പുരോഹിതന്റെ കയ്യിൽ ശാപകരമായ കൈപ്പുവെള്ളവും ഉണ്ടായിരിക്കണം.
TEV   తరువాత యాజకుడు యెహోవా సన్నిధిని స్త్రీని నిలువబెట్టి, స్త్రీ తల ముసుకును తీసి, రోష విషయమైన నైవేద్య మును, అనగా జ్ఞాపకార్థమైన నైవేద్యమును ఆమె చేతులలో ఉంచవలెను. శాపము పొందించు చేదునీళ్లు యాజకుని చేతిలో ఉండవలెను.
ERVTE   స్త్రీని యెహోవా ఎదుట నిలచివుండమని యాజకుడు ఆమెను బలవంతం చేస్తాడు. అప్పుడతడు ఆమె తల వెంట్రుకలను వదులుగా విడిచి, ధాన్యార్పణను ఆమె చేతిలో పెడతాడు. ఇది తన భర్త రోషం విషయం అర్పించే యవల పిండి. అదే సమయంలో పవిత్ర జలం ఉన్న మట్టి పాత్రను అతడు పట్టుకొంటాడు. ఇది స్త్రీకి చిక్కుతెచ్చిపెట్టే పవిత్ర జలం.
IRVTE   తరువాత యాజకుడు యెహోవా సమక్షంలో స్త్రీని నిలబెట్టాలి. స్త్రీ తలపై ముసుగుని తీసి ఆమె జుట్టు జడలు విప్పాలి. రోషం కారణంగా చేసిన నైవేద్యాన్ని అంటే పాపానికి సూచనగా ఉన్న నైవేద్యాన్ని యాజకుడు ఆమె చేతుల్లో ఉంచాలి. ఇది రోషం కారణంగా చేసిన నైవేద్యం. సమయంలో శాపాన్ని కలిగించే చేదు నీళ్ళు యాజకుడి చేతిలో ఉండాలి.
KNV   ಯಾಜಕನು ಸ್ತ್ರೀಯನ್ನು ಕರ್ತನ ಸಮ್ಮುಖದಲ್ಲಿ ನಿಲ್ಲಿಸಿ ಆಕೆಯ ತಲೆಯ ಮೇಲಿರುವ ಮುಸುಕನ್ನು ತೆಗೆದು ಅವಳ ಕೈಗಳಲ್ಲಿ ರೋಷದ ಕಾಣಿಕೆಯಾಗಿರುವ ಜ್ಞಾಪಕದ ಕಾಣಿಕೆಯನ್ನು ಇಡಬೇಕು. ಆದರೆ ಯಾಜಕನ ಕೈಯಲ್ಲಿ ಶಪಿಸುವಂತ ಕಹಿಯಾದ ನೀರು ಇರಬೇಕು.
ERVKN   ಯಾಜಕನು ಅವಳನ್ನು ಯೆಹೋವನ ಮುಂದೆ ನಿಲ್ಲಿಸಿ ಅವಳ ತಲೆಯ ಕೂದಲನ್ನು ಕೆದರಿಸಿ ಆಕೆಯ ದೋಷವನ್ನು ಹೊರಪಡಿಸುವ ಧಾನ್ಯಸಮರ್ಪಣೆಯನ್ನು ಅವಳ ಕೈಯಲ್ಲಿ ಇಡಬೇಕು. ಅದು ಈರ್ಷೆಯುಳ್ಳ ಗಂಡನ ಧಾನ್ಯಸಮರ್ಪಣೆ. ಅದೇ ಸಮಯದಲ್ಲಿ ಶಾಪವನ್ನು ಉಂಟುಮಾಡುವ ನೀರಿನ ವಿಶೇಷ ಪಾತ್ರೆಯನ್ನು ಯಾಜಕನು ತನ್ನ ಕೈಯಲ್ಲಿ ಹಿಡಿದುಕೊಳ್ಳಬೇಕು.
IRVKN   ಯಾಜಕನು ಸ್ತ್ರೀಯನ್ನು ಯೆಹೋವನ ಸಮ್ಮುಖದಲ್ಲಿ ನಿಲ್ಲಿಸಿ, ಅವಳ ತಲೆಯ ಮೇಲಿರುವ ಮುಸುಕನ್ನು ತೆಗೆದು, ಕೂದಲನ್ನು ಕೆದರಿಸಿ ವ್ಯಭಿಚಾರದ ಸಂಶಯವನ್ನು ಸೂಚಿಸುವ ನೈವೇದ್ಯದ ಹಿಟ್ಟನ್ನು ಅವಳ ಕೈಯಲ್ಲಿ ಇಟ್ಟು, ಶಾಪವನ್ನುಂಟುಮಾಡುವ ವಿಷಕರವಾದ ನೀರನ್ನು ಯಾಜಕನು ತನ್ನ ಕೈಯಲ್ಲಿ ಹಿಡಿದುಕೊಳ್ಳಬೇಕು.
HOV   तब याजक उस स्त्री को यहोवा के साम्हने खड़ी करके उसके सिर के बाल बिखराए, और स्मरण दिलाने वाले अन्नबलि को जो जलन वाला है उसके हाथों पर धर दे। और अपने हाथ में याजक कडुवा जल लिये रहे जो शाप लगाने का कारण होगा।
ERVHI   याजक स्त्री को यहोवा के सामने खड़ा रहने के लिए विवश करेगा। तब वह उसके बाल खोलेगा और उसके हाथ में अन्नबलि देगा। यह जौ का आटा होगा जिसे उसके पति ने ईर्ष्या के कारण उसे दिया था। उसी समय वह विशेष कड़वे जल वाले मिट्टी के घड़े को पकड़े रहेगा। यह विशेष कड़वा जल ही है जो स्त्री को परेशानी पैदा करता है।
IRVHI   तब याजक उस स्त्री को यहोवा के सामने खड़ा करके उसके सिर के बाल बिखराए, और स्मरण दिलानेवाले अन्नबलि को जो जलनवाला है उसके हाथों पर धर दे। और अपने हाथ में याजक कड़वा जल लिये रहे जो श्राप लगाने का कारण होगा।
MRV   याजकाने त्या स्त्रीला परमेश्वरासमोर उभे रहावयास सांगावे. मग त्याने तिच्या डोक्याचे केस सोडावे, आणि द्वेषामुळे अर्पण करण्यासाठी आणिलेले सातूचे पीठ तिच्या हातावर ठेवावे. त्याचवेळी त्याने पवित्र पाण्याचे पात्र आपल्या हातात घ्यावे; स्त्रिला पीडा देऊ शकणारे असे ते विशेष प्रकारचे प्राणी आहे.
ERVMR   याजकाने त्या स्त्रीला परमेश्वरासमोर उभे रहावयास सांगावे. मग त्याने तिच्या डोक्याचे केस सोडावे, आणि द्वेषामुळे अर्पण करण्यासाठी आणिलेले सातूचे पीठ तिच्या हातावर ठेवावे. त्याचवेळी त्याने पवित्र पाण्याचे पात्र आपल्या हातात घ्यावे; स्त्रिला पीडा देऊ शकणारे असे ते विशेष प्रकारचे प्राणी आहे.
IRVMR   याजकाने त्या स्त्रीला परमेश्वरासमोर उभे रहावयास सांगावे. मग त्याने तिच्या डोक्याचे केस सोडावे, आणि द्वेषामुळे अर्पण करण्यासाठी आणिलेले जवाचे पीठ तिच्या हातावर ठेवावे. त्याचवेळी याजकाने शाप आणणारे जे कडू पाणी आपल्या हातात घ्यावे;
GUV   પછી તેણે તે સ્ત્રીને યહોવા સમક્ષ ઊભી રાખી તેના વાળ છોડી નાખશે, અને તેણીના હાથમાં ખાધાર્પણ મૂકશે. પતિની ઈર્ષ્યાને કારણે આપવામાં આવેલો જવનો લોટ છે. પછી યાજક નક્કી કરે કે તેના પતિનો વહેમ સાચો છે કે નહિ, યાજકે શ્રાપ આપવા માંટેના કડવા જળનું પાત્ર પોતાના હાથમાં રાખવું.
IRVGU   પછી યાજક તે સ્ત્રીને યહોવાહ સમક્ષ રજૂ કરે અને તેના વાળ છોડી નંખાવે અને તેના હાથમાં સ્મરણદાયક ખાદ્યાર્પણ એટલે સંશયનું ખાદ્યાપર્ણ આપે. અને યાજકે કડવું શાપકારક પાણી પોતાનાં હાથમાં લે.
PAV   ਫੇਰ ਜਾਜਕ ਉਸ ਤੀਵੀਂ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਖੜੀ ਕਰੇ ਅਤੇ ਉਸ ਦੇ ਸਿਰ ਦੇ ਬਾਲ ਖੁੱਲ੍ਹੇ ਰਹਿਣ ਦੇਵੇ ਅਤੇ ਉਸ ਦੇ ਹੱਥਾਂ ਉੱਤੇ ਯਾਦਗਰੀ ਦੀ ਭੇਟ ਰੱਖੇ ਜਿਹੜੀ ਜਲਨ ਦੀ ਭੇਟ ਵੀ ਹੈ ਅਤੇ ਜਾਜਕ ਦੇ ਹੱਥ ਵਿੱਚ ਕੁੱੜਤਣ ਦਾ ਜਲ ਹੋਵੇ ਜਿਹੜਾ ਸਰਾਪ ਲਿਆਉਂਦਾ ਹੈ
IRVPA   ਫੇਰ ਜਾਜਕ ਉਸ ਇਸਤਰੀ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਖੜ੍ਹੀ ਕਰੇ ਅਤੇ ਉਸ ਦੇ ਸਿਰ ਦੇ ਵਾਲ਼ ਖੁੱਲ੍ਹੇ ਰਹਿਣ ਦੇਵੇ ਅਤੇ ਉਸ ਦੇ ਹੱਥਾਂ ਉੱਤੇ ਯਾਦਗਾਰੀ ਦੀ ਭੇਟ ਰੱਖੇ ਜਿਹੜੀ ਜਲਣ ਦੀ ਭੇਟ ਵੀ ਹੈ, ਅਤੇ ਜਾਜਕ ਦੇ ਹੱਥ ਵਿੱਚ ਕੁੱੜਤਣ ਦਾ ਜਲ ਹੋਵੇ ਜਿਹੜਾ ਸਰਾਪ ਲਿਆਉਂਦਾ ਹੈ।
URV   پھر کاہن عورت کو خداوند کے حضور کھڑی کرکے اس کے سر کے بال کھلوا دے اور یادگاری کی نذر کی قربانی جو غیرت کی نذرکی قربانی ہے اس کے ہاتھوں پر دھرے اور کاہن اپنے ہاتھ میں اس کڑوے پانی کو لے جو لعنت کو لاتا ہے
IRVUR   फिर काहिन उस 'औरत को ख़ुदावन्द के सामने खड़ी करके उसके सिर के बाल खुलवा दे, और यादगारी की नज़्र की क़ुर्बानी को जो ग़ैरत की नज़्र की क़ुर्बानी है उसके हाथों पर धरे, और काहिन अपने हाथ में उस कड़वे पानी को ले जो ला'नत को लाता है।
ORV   ତହୁଁ ଯାଜକ ସହେି ସ୍ତ୍ରୀକୁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖ ରେ ଉପସ୍ଥିତ କରିବ ସହେି ସ୍ତ୍ରୀର ମସ୍ତକର କେଶ ମୁକୁଳା କରି ସହେି ଭକ୍ଷ୍ଯ ନବୈେଦ୍ଯ, ଅର୍ଥାତ୍ ଈର୍ଷାର ଭକ୍ଷ୍ଯ ନବୈେଦ୍ଯ ଯାହା ତା'ର ଦୋଷକୁ ଅନାବୃତ କରେ, ତାହାର ହସ୍ତ ରେ ଦବେ; ପୁଣି ଯାଜକ ଆପଣା ହସ୍ତ ରେ ଶାପ ଜନକ ତିକ୍ତ ଜଳ ରଖିବ ତାହା ଅଭିଶାପ ଆଣିବ।
IRVOR   ତହୁଁ ଯାଜକ ସେହି ସ୍ତ୍ରୀକୁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖରେ ଉପସ୍ଥିତ କରିବ ସେହି ସ୍ତ୍ରୀର ମସ୍ତକର କେଶ ମୁକୁଳା କରି ସେହି ସ୍ମରଣାର୍ଥକ ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ, ଅର୍ଥାତ୍‍ ଈର୍ଷାର ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ ତାହାର ହସ୍ତରେ ଦେବ; ପୁଣି, ଯାଜକ ଆପଣା ହସ୍ତରେ ଅଭିଶାପଜନକ ତିକ୍ତ ଜଳ ରଖିବ।

English Language Versions

KJV   And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
KJVP   And the priest H3548 shall set H5975 the woman H802 D-NFS before H6440 L-CMP the LORD H3068 EDS , and uncover H6544 the woman H802 D-NFS \'s head H7218 NMS , and put H5414 W-VQQ3MS the offering H4503 of memorial H2146 in H5921 PREP her hands H3709 , which H1931 PPRO-3FS is the jealousy H7068 offering H4503 : and the priest H3548 shall have H1961 VQY3MP in his hand H3027 the bitter H4751 water H4325 that causeth the curse H779 :
YLT   and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it is a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.
ASV   And the priest shall set the woman before Jehovah, and let the hair of the womans head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.
WEB   The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
RV   and the priest shall set the woman before the LORD, and let the hair of the woman-s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse:
AKJV   And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:
NET   Then the priest will have the woman stand before the LORD, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse.
ERVEN   He will force the woman to stand before the Lord. Then he will loosen her hair and put the grain offering in her hand. This is the barley flour that her husband gave because he was jealous. At the same time, he will hold the clay jar of special water. This is the special water that can bring trouble to the woman.
LXXEN   And the priest shall cause the woman to stand before the Lord, and shall uncover the head of the woman, and shall put into her hands the sacrifice of memorial, the sacrifice of jealousy; and in the hand of the priest shall be the water of this conviction that brings the curse.
NLV   Then the religious leader will have the woman stand before the Lord and let the hair of the woman's head hang loose. He will put the grain gift of remembering into her hands. It is the grain gift of jealousy. In the religious leader's hand will be the bitter water that can bring a curse to the woman.
NCV   The priest will make the woman stand before the Lord, and he will loosen her hair. He will hand her the offering of remembrance, the grain offering for jealousy; he will hold the bitter water that brings a curse.
LITV   And the priest shall cause the woman to stand before Jehovah, and shall uncover the woman's head, and shall give into her hand the food offering of memorial; it is a food offering of jealousy; and in the priest's hand shall be the bitter waters which cause the curse.
HCSB   After the priest has the woman stand before the Lord, he is to let down her hair and place in her hands the grain offering for remembrance, which is the grain offering of jealousy. The priest is to hold the bitter water that brings a curse.

Bible Language Versions

MHB   וְהֶעֱמִיד H5975 הַכֹּהֵן H3548 אֶֽת H853 PART ־ CPUN הָאִשָּׁה H802 D-NFS לִפְנֵי H6440 L-CMP יְהוָה H3068 EDS וּפָרַע H6544 אֶת H853 PART ־ CPUN רֹאשׁ H7218 NMS הָֽאִשָּׁה H802 D-NFS וְנָתַן H5414 W-VQQ3MS עַל H5921 PREP ־ CPUN כַּפֶּיהָ H3709 אֵת H853 PART מִנְחַת H4503 הַזִּכָּרוֹן H2146 מִנְחַת H4503 קְנָאֹת H7068 הִוא H1931 PPRO-3FS וּבְיַד H3027 הַכֹּהֵן H3548 יִהְיוּ H1961 VQY3MP מֵי CMP הַמָּרִים H4751 הַמְאָֽרֲרִֽים H779 ׃ EPUN
BHS   וְהֶעֱמִיד הַכֹּהֵן אֶת־הָאִשָּׁה לִפְנֵי יְהוָה וּפָרַע אֶת־רֹאשׁ הָאִשָּׁה וְנָתַן עַל־כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרוֹן מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָרֲרִים ׃
ALEP   יח והעמיד הכהן את האשה לפני יהוה ופרע את ראש האשה ונתן על כפיה את מנחת הזכרון מנחת קנאת הוא וביד הכהן יהיו מי המרים המאררים
WLC   וְהֶעֱמִיד הַכֹּהֵן אֶת־הָאִשָּׁה לִפְנֵי יְהוָה וּפָרַע אֶת־רֹאשׁ הָאִשָּׁה וְנָתַן עַל־כַּפֶּיהָ אֵת מִנְחַת הַזִּכָּרֹון מִנְחַת קְנָאֹת הִוא וּבְיַד הַכֹּהֵן יִהְיוּ מֵי הַמָּרִים הַמְאָרֲרִים ׃
LXXRP   και G2532 CONJ στησει G2476 V-FAI-3S ο G3588 T-NSM ιερευς G2409 N-NSM την G3588 T-ASF γυναικα G1135 N-ASF εναντι G1725 PREP κυριου G2962 N-GSM και G2532 CONJ αποκαλυψει G601 V-FAI-3S την G3588 T-ASF κεφαλην G2776 N-ASF της G3588 T-GSF γυναικος G1135 N-GSF και G2532 CONJ δωσει G1325 V-FAI-3S επι G1909 PREP τας G3588 T-APF χειρας G5495 N-APF αυτης G846 D-GSF την G3588 T-ASF θυσιαν G2378 N-ASF του G3588 T-GSN μνημοσυνου G3422 N-GSN την G3588 T-ASF θυσιαν G2378 N-ASF της G3588 T-GSF ζηλοτυπιας N-GSF εν G1722 PREP δε G1161 PRT τη G3588 T-DSF χειρι G5495 N-DSF του G3588 T-GSM ιερεως G2409 N-GSM εσται G1510 V-FMI-3S το G3588 T-ASN υδωρ G5204 N-ASN του G3588 T-GSM ελεγμου N-GSM του G3588 T-GSM επικαταρωμενου V-PMPGS τουτου G3778 D-GSM

Interlinear Versions

Bible Language Interlinear: numbers 5 : 18

  • সন্ধ্যা
    sanadhayaa
  • পৃথক্
    p
  • কনান
    kanaana
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • তাহাদিগকে
    taahaadigakee
  • জ্যোতিঃসমূহকে
    jayeeaati.hsamuuhakee
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
  • পৃথক্
    p
  • আজ্ঞা
    aajanaa
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFS
  • অতি

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • পৃথক্
    p
  • প্রতি
    parati
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • শূন্য
    suunaya
  • রাত্রি
    raatari
  • দিবেন।
    dibeena
    H6544
    H6544
    פָּרַע
    pâraʻ / paw-rah`
    Source:a primitive root
    Meaning: to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
    Usage: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
    POS :v
  • পৃথক্
    p
  • আজ্ঞা
    aajanaa
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFS
  • পারি
    paari
    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • শূন্য
    suunaya
  • রাত্রি
    raatari
  • কোন
    keeaana
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQQ3MS
  • পৃথক্
    p
  • তোমাকে
    teeaamaakee
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • মধ্যে
    madhayee
  • ফীকোলকে
    phiikeeaalakee
    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
  • স্থলের
    sathaleera
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • দিলেন
    dileena
  • সদাচরণ
    sadaacarana
    H3709
    H3709
    כַּף
    kaph / kaf
    Source:from H3721
    Meaning: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
    Usage: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
    POS :n-f
  • শূন্য
    suunaya
  • যে
    yee
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • আত্মা
    aatamaa
  • ঋতুর

  • জলের
    jaleera
  • পৃথক্
    p
  • গৃহাধ্যক্ষকে
    g
    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
  • তোমাকে
    teeaamaakee
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • এবং
    eeba;m
  • রাত্রি
    raatari
  • পৃথক্
    p
  • কনান
    kanaana
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • তাহাদিগকে
    taahaadigakee
  • প্রতিমূর্ত্তিতে
    paratimuuratatitee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MP
  • স্থলের
    sathaleera
  • জ্যোতির্গণ
    jayeeaatiragana
  • স্বামীকে
    sabaamiikee
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • পৃথক্
    p
  • বিরুদ্ধ
    birudadha
    H4751
    H4751
    מַר
    mar / mar
    Source:or (feminine) מָרָה
    Meaning: from H4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
    Usage: angry, bitter(-ly, -ness), chafed, discontented, × great, heavy.
    POS :a-m
  • উঠিয়া
    uthiyaa
  • জল

  • আয়োজন
    aayeeaajana
  • পৃথক্
    p
  • পনের
    paneera
    H779
    H779
    אָרַר
    ʼârar / aw-rar`
    Source:a primitive root
    Meaning: to execrate
    Usage: × bitterly curse.
    POS :v
  • এবং
    eeba;m
  • And

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • set

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
  • the

  • woman

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFS
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • and

  • uncover

    H6544
    H6544
    פָּרַע
    pâraʻ / paw-rah`
    Source:a primitive root
    Meaning: to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
    Usage: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
    POS :v
  • the

  • woman

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFS
  • head

    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • ,

  • and

  • put

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQQ3MS
  • the

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • of

  • memorial

    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
  • in

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • her

  • hands

    H3709
    H3709
    כַּף
    kaph / kaf
    Source:from H3721
    Meaning: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
    Usage: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
    POS :n-f
  • ,

  • which

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • the

  • jealousy

    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • :

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • have

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MP
  • in

  • his

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • the

  • bitter

    H4751
    H4751
    מַר
    mar / mar
    Source:or (feminine) מָרָה
    Meaning: from H4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
    Usage: angry, bitter(-ly, -ness), chafed, discontented, × great, heavy.
    POS :a-m
  • water

  • that

  • causeth

  • the

  • curse

    H779
    H779
    אָרַר
    ʼârar / aw-rar`
    Source:a primitive root
    Meaning: to execrate
    Usage: × bitterly curse.
    POS :v
  • :

  • וְהֶעֱמִיד
    whee'emiid
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    W-VHQ3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָאִשָּׁה
    haa'isaah
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFS
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וּפָרַע
    wpaara'
    H6544
    H6544
    פָּרַע
    pâraʻ / paw-rah`
    Source:a primitive root
    Meaning: to loosen; by implication, to expose, dismiss; figuratively, absolve, begin
    Usage: avenge, avoid, bare, go back, let, (make) naked, set at nought, perish, refuse, uncover.
    POS :v
    W-VQQ3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • רֹאשׁ
    ro's
    H7218
    H7218
    רֹאשׁ
    rôʼsh / roshe
    Source:from an unused root apparently meaning to shake
    Meaning: the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
    Usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, × every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), × lead, × poor, principal, ruler, sum, top.
    POS :n-m
    NMS
  • הָאִשָּׁה
    haa'isaah
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFS
  • וְנָתַן
    wnaathan
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQQ3MS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כַּפֶּיהָ
    kapeeyhaa
    H3709
    H3709
    כַּף
    kaph / kaf
    Source:from H3721
    Meaning: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
    Usage: branch, foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.
    POS :n-f
    CFD-3FS
  • אֵת
    'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • מִנְחַת
    minchath
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS
  • הַזִּכָּרוֹן
    hazikaarwon
    H2146
    H2146
    זִכְרוֹן
    zikrôwn / zik-rone`
    Source:from H2142
    Meaning: a memento (or memorable thing, day or writing)
    Usage: memorial, record.
    POS :n-m
    D-NMS
  • מִנְחַת
    minchath
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS
  • קְנָאֹת
    qnaa'oth
    H7068
    H7068
    קִנְאָה
    qinʼâh / kin-aw`
    Source:from H7065
    Meaning: jealousy or envy
    Usage: envy(-ied), jealousy, × sake, zeal.
    POS :n-f
    NFP
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • וּבְיַד
    wbyad
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    WB-CFS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • יִהְיוּ
    yihyw
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MP
  • מֵי
    mei
    CMP
  • הַמָּרִים
    hamaariim
    H4751
    H4751
    מַר
    mar / mar
    Source:or (feminine) מָרָה
    Meaning: from H4843; bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly
    Usage: angry, bitter(-ly, -ness), chafed, discontented, × great, heavy.
    POS :a-m
    D-AMP
  • הַמְאָרֲרִים

    H779
    H779
    אָרַר
    ʼârar / aw-rar`
    Source:a primitive root
    Meaning: to execrate
    Usage: × bitterly curse.
    POS :v
    D-VPPMP
  • ׃

    SOFA
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