Bible Versions
Bible Books

Bengali Bible Language Beta
KJVP

Exodus
23
:
15

15

Indian Language Versions

TOV   புளிப்பில்லா அப்பப்பண்டிகையைக் கொண்டாடி, நான் உனக்குக் கட்டளையிட்டபடியே ஆபிப் மாதத்தின் குறித்தகாலத்தில் ஏழுநாள் புளிப்பில்லா அப்பம் புசிப்பாயாக; அந்த மாதத்தில் எகிப்திலிருந்து புறப்பட்டாயே, என் சந்நிதியில் வெறுங்கையாய் வரவேண்டாம்.
IRVTA   புளிப்பில்லா அப்பப்பண்டிகையைக் கொண்டாடி, நான் உனக்குக் கட்டளையிட்டபடி ஆபீப் மாதத்தின் குறித்தகாலத்தில் ஏழுநாட்கள் புளிப்பில்லா அப்பம் சாப்பிடவேண்டும்; அந்த மாதத்தில் எகிப்திலிருந்து புறப்பட்டாயே, என்னுடைய சந்நிதியில் வெறுங்கையுடன் வரவேண்டாம்.
ERVTA   "முதலாவது, புளிப்பில்லா அப்பப் பண்டிகையாகும். நான் கட்டளையிட்டபடியே இதைக் கொண்டாடவேண்டும். புளிப்புச் சேராத ரொட்டியை நீங்கள் ஏழு நாட்கள் உண்ண வேண்டும். ஆபிப் மாதத்தில் இதைச் செய்ய வேண்டும். ஏனெனில் அம்மாதத்தில்தான் நீங்கள் எகிப்தை விட்டு வெளியேறினீர்கள். அந்த சமயம் உங்களில் ஒவ்வொருவனும் ஒரு பலியைக் கொண்டு வரவேண்டும்.
RCTA   (அதாவது) புளியாத அப்பத் திருவிழா நீ எகிப்து நாட்டிலிருந்து புறப்பட்ட போது புதுப் பலன்களின் மாதத்தில் ஏழு நாளளவும் புளியாத அப்பத்தை உண்ண வேண்டுமென்று நாம் உனக்குக் கட்டளையிட்டோம். நீ அவ்விதமே செய்தாய். (அன்றியும்) வெறுங்கையோடு நம் முன்னிலையில் வராதபடி கவனமாய் இருப்பாய்.
ECTA   புளிப்பற்ற அப்ப விழாவை நீ கொண்டாட வேண்டும். நான் உனக்கு கட்டளையிட்டபடி ஆபிபு மாதத்தில் குறிக்கபட்ட காலத்தில் ஏழு நாள்கள் புளிப்பற்ற அப்பம் உண்பாய். ஏனெனில், அப்போது நீ எகிப்திலிருந்து வெளியேறினாய். எவரும் வெறுங்கையராக என் திருமுன் வரவேண்டாம்.
MOV   പുളിപ്പില്ലാത്ത അപ്പത്തിന്റെ ഉത്സവം ആചരിക്കേണം; ഞാൻ നിന്നോടു കല്പിച്ചതുപോലെ ആബീബ് മാസത്തിൽ നിശ്ചയിച്ച സമയത്തു ഏഴു ദിവസം പുളിപ്പില്ലാത്ത അപ്പം തിന്നുക; അന്നല്ലോ നീ മിസ്രയീമിൽനിന്നു പുറപ്പെട്ടു പോന്നതു. എന്നാൽ വെറുങ്കയ്യോടെ നിങ്ങൾ എന്റെ മുമ്പാകെ വരരുതു.
IRVML   പുളിപ്പില്ലാത്ത അപ്പത്തിന്റെ ഉത്സവം ആചരിക്കണം; ഞാൻ നിന്നോട് കല്പിച്ചതുപോലെ ആബീബ് മാസത്തിൽ നിശ്ചയിച്ച സമയത്ത് ഏഴ് ദിവസം പുളിപ്പില്ലാത്ത അപ്പം തിന്നുക; അന്നല്ലോ നീ ഈജിപ്റ്റിൽ നിന്ന് പുറപ്പെട്ട് പോന്നത്. എന്നാൽ വെരും കയ്യോടെ നിങ്ങൾ എന്റെ മുമ്പാകെ വരരുത്.
TEV   పులియని రొట్టెల పండుగ నాచరింపవలెను. నేను నీ కాజ్ఞాపించినట్లు ఆబీబు నెలలో నీవు ఐగుప్తులోనుండి బయలుదేరి వచ్చితివి గనుక ఆ నెలలో నియామక కాలమందు ఏడు దినములు పులియని రొట్టెలను తినవలెను. నా సన్నిధిని ఎవడును వట్టిచేతులతో కనబడకూడదు.
ERVTE   మొదటి పండుగ పులియని రొట్టెల విందు. ఇది నేను మీకు ఆజ్ఞాపించినట్టే ఉంటుంది. ఈ సమయంలో పులియజేసే పదార్థం వినియోగించ కుండా చేయబడ్డ రొట్టెలు మీరు తింటారు. ఇలా ఏడు రోజుల పాటు కొనసాగుతుంది. అబీబు మాసంలో మీరు దీన్ని చేయాలి. ఎందుకంటే మీరు ఈజిప్టు నుండి బయటకు వచ్చిన సమయం యిదే. ఆ సమయంలో ప్రతి వ్యక్తి ఒక బలి అర్పణ నాకు తీసుకురావాలి.
IRVTE   పొంగ జేసే పదార్థం లేని రొట్టెల పండగ ఆచరించాలి. నేను మీకు ఆజ్ఞాపించిన ప్రకారం ఐగుప్తు నుండి మీరు బయలుదేరి వచ్చిన ఆబీబు నెలలో నియమిత సమయంలో ఏడు రోజుల పాటు పొంగ జేసే పదార్థం లేని రొట్టెలు తినాలి. నా సన్నిధానంలో ఒక్కడు కూడా ఖాళీ చేతులతో నిలబడకూడదు. PEPS
KNV   ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಗಳ ಹಬ್ಬವನ್ನು ಆಚರಿಸಬೇಕು; (ಅಬೀಬ್‌ ತಿಂಗಳಿನ ನೇಮಕವಾದ ಸಮಯದಲ್ಲಿ ಏಳು ದಿನಗಳ ವರೆಗೆ ನಾನು ನಿನಗೆ ಆಜ್ಞಾಪಿಸಿದ ಪ್ರಕಾರ ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಗಳನ್ನು ತಿನ್ನಬೇಕು. ಯಾಕಂದರೆ ನೀನು ಆ ತಿಂಗಳಲ್ಲೇ ಐಗುಪ್ತ ದಿಂದ ಹೊರಗೆ ಬಂದಿದ್ದಿ. ಒಬ್ಬರೂ ಬರೀಗೈಯಿಂದ ನನ್ನ ಸನ್ನಿಧಿಯಲ್ಲಿ ಕಾಣಿಸಿಕೊಳ್ಳಬಾರದು.)
ERVKN   ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಗಳನ್ನು ತಿನ್ನಬೇಕಾದ ಹಬ್ಬ ಅವುಗಳಲ್ಲಿ ಒಂದಾಗಿದೆ. ನಾನು ನಿಮಗೆ ಆಜ್ಞಾಪಿಸಿದಂತೆ ಈ ಜಾತ್ರೆಯಲ್ಲಿ ಏಳು ದಿನ ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಯನ್ನು ನೀವು ತಿನ್ನಬೇಕು. ಈ ಹಬ್ಬವು ಏಳು ದಿನಗಳವರೆಗೆ ನಡೆಯುವುದು. ನೀವು ಇದನ್ನು ಅಬೀಬ್ ತಿಂಗಳಲ್ಲಿ ಮಾಡಬೇಕು. ಯಾಕೆಂದರೆ ಈ ತಿಂಗಳಲ್ಲಿಯೇ ನೀವು ಈಜಿಪ್ಟಿನಿಂದ ಹೊರಗೆ ಬಂದಿರಿ! ಈ ಹಬ್ಬದಲ್ಲಿ ಪ್ರತಿಯೊಬ್ಬನೂ ನನಗೆ ಕಾಣಿಕೆಯನ್ನು ಅರ್ಪಿಸಬೇಕು.
IRVKN   ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಗಳನ್ನು ತಿನ್ನಬೇಕಾದ ಹಬ್ಬ. ನಾನು ನಿಮಗೆ ಆಜ್ಞಾಪಿಸಿದಂತೆ ನೀವು ಚೈತ್ರಮಾಸದಲ್ಲಿ ನೇಮಕವಾದ ಕಾಲದಲ್ಲಿ ಏಳು ದಿನವೂ ಹುಳಿಯಿಲ್ಲದ ರೊಟ್ಟಿಗಳನ್ನು ತಿನ್ನಬೇಕು. ಆ ತಿಂಗಳಲ್ಲಿಯೇ ಐಗುಪ್ತ ದೇಶದಿಂದ ಹೊರಟು ಬಂದ ನೆನಪಿಗಾಗಿ ಇದನ್ನು ಆಚರಿಸಬೇಕು. ಕೈಯಲ್ಲಿ ಕಾಣಿಕೆಯಿಲ್ಲದೆ ಬರಿಗೈಯಲ್ಲಿ ನನ್ನ ಸನ್ನಿಧಿಗೆ ಯಾರು ಬರಬಾರದು. PEPS
HOV   अखमीरी रोटी का पर्ब्ब मानना; उस में मेरी आज्ञा के अनुसार अबीब महीने के नियत समय पर सात दिन तक अखमीरी रोटी खाया करना, क्योंकि उसी महीने में तुम मिस्र से निकल आए। और मुझ को कोई छूछे हाथ अपना मुंह न दिखाए।
ERVHI   पहला पवित्र पर्व अख़मीरी रोटी का पर्व होगा। यह वैसा ही होगा, जैसा मैंने आदेश दिया है। इस दिन तुम लोग ऐसी रोटी खाओगे जिसमें खमीर न हो। यह सात दिन तक चलेगा। तुम लोग यह आबीब के महीने में करोगे। क्योंकि यही वह समय है जब तुम लोग मिस्र से आए थे। इन दिनों कोई भी व्यक्ति मेरे सामने खाली हाथ नहीं आएगा।”
IRVHI   अख़मीरी रोटी का पर्व मानना; उसमें मेरी आज्ञा के अनुसार अबीब महीने के नियत समय पर सात दिन तक अख़मीरी रोटी खाया करना, क्योंकि उसी महीने में तुम मिस्र से निकल आए। और मुझको कोई खाली हाथ अपना मुँह न दिखाए।
MRV   पहिली सुट्टी बेखमीर भाकरीच्या सणाची होय. मी आधी आज्ञा दिल्याप्रमाणे तुम्ही हा सण पाळावा; त्यात सात दिवस खमीर न घातलेली भाकर तुम्ही खावी; हा सण तुम्ही अबीब महिन्यात पाळावा, कारण याच महिन्यात तुम्ही मिसरमधून बाहेर निघून आला; या सणाच्या वेळी प्रत्येक माणसाने माझ्यासाठी अर्पण आणावे.
ERVMR   पहिली सुट्टी बेखमीर भाकरीच्या सणाची होय. मी आधी आज्ञा दिल्याप्रमाणे तुम्ही हा सण पाळावा; त्यात सात दिवस खमीर न घातलेली भाकर तुम्ही खावी; हा सण तुम्ही अबीब महिन्यात पाळावा, कारण याच महिन्यात तुम्ही मिसरमधून बाहेर निघून आला; या सणाच्या वेळी प्रत्येक माणसाने माझ्यासाठी अर्पण आणावे.
IRVMR   बेखमीर भाकरीचा सण पाळ; त्यामध्ये सात दिवस खमीर न घातलेली भाकर तुम्ही खावी; हा सण तुम्ही अबीब महिन्यात पाळावा, कारण याच महिन्यात तुम्ही मिसरमधून बाहेर निघून आला; कोणी रिकाम्या हाताने माझ्यासमोर येऊ नये.
GUV   પહેલી રજા આબીબ મહિનામાં બેખમીર રોટલીના ઉત્સવની હશે. તે વખતે સાત દિવસ માંરી આજ્ઞા મુજબ તમાંરે ખમીર વગરની રોટલી ખાવી. કારણ કે, એ મહિનામાં તમે મિસરમાંથી બહાર આવ્યા હતા, અને કોઈએ માંરી પાસે ખાલી હાથે આવવું નહિ.
IRVGU   આબીબ મહિનામાં બેખમીરી રોટલીનું પર્વ પાળવું. તે વખતે સાત દિવસ સુધી મારી આજ્ઞા મુજબ તમારે બેખમીરી રોટલી ખાવી. કારણ કે, એ માસમાં તમે મિસરમાંથી બહાર આવ્યા હતા અને કોઈએ ખાલી હાથે મારી પાસે આવવું નહિ.” PEPS
PAV   ਸੱਤ ਦਿਨ ਤੂੰ ਪਤੀਰੀ ਰੋਟੀ ਖਾ ਜਿਵੇਂ ਅਬੀਬ ਮਹੀਨੇ ਦੇ ਠਹਿਰਾਏ ਹੋਏ ਸਮੇ ਵਿੱਚ ਮੈਂ ਤੈਨੂੰ ਹੁਕਮ ਦਿੱਤਾ ਸੀ ਕਿਉਂ ਜੋ ਤੂੰ ਉਸ ਵਿੱਚ ਮਿਸਰ ਤੋਂ ਬਾਹਰ ਆਇਆ। ਖਾਲੀ ਹੱਥੀਂ ਓਹ ਮੇਰੇ ਸਾਹਮਣੇ ਵੇਖੇ ਨਾ ਜਾਣ
IRVPA   ਪਤੀਰੀ ਰੋਟੀ ਦੇ ਪਰਬ ਨੂੰ ਤੂੰ ਮਨਾ। ਸੱਤ ਦਿਨ ਤੂੰ ਪਤੀਰੀ ਰੋਟੀ ਖਾ ਜਿਵੇਂ ਅਬੀਬ ਦੇ ਮਹੀਨੇ ਦੇ ਠਹਿਰਾਏ ਹੋਏ ਸਮੇਂ ਵਿੱਚ ਮੈਂ ਤੈਨੂੰ ਹੁਕਮ ਦਿੱਤਾ ਸੀ ਕਿਉਂ ਜੋ ਤੂੰ ਉਸ ਵਿੱਚ ਮਿਸਰ ਤੋਂ ਬਾਹਰ ਆਇਆ। ਖਾਲੀ ਹੱਥੀਂ ਉਹ ਮੇਰੇ ਸਾਹਮਣੇ ਵੇਖੇ ਨਾ ਜਾਣ।
URV   عید فطیر کو ماننا ۔ اپس میں میرے حُکم کے مُطابق ابیب مہینے کے مُقّررہ وقت پر سات دِن تک بے خمیری روٹیاں کھانا ( کیو نکہ اُسی مہینے میں تُو مِصر سے نکلا تھا ) اور کو ئی میرے آگے خالی ہاتھ نہ آئے ۔
IRVUR   ईद — ए — फ़तीर को मानना, उसमें मेरे हुक्म के मुताबिक़ अबीब महीने के मुक़र्ररा वक़्त पर सात दिन तक बेख़मीरी रोटियाँ खाना क्यूँकि उसी महीने में तू मिस्र से निकला था और कोई मेरे आगे ख़ाली हाथ न आए।
ORV   "ପ୍ରଥମ ଉତ୍ସବଟି ତାଡିଶୂନ୍ଯ ରୋଟୀର ଉତ୍ସବ। ଏହା ମାରେ ଆଜ୍ଞାନୁସା ରେ ପାଳନ କରିବ। ଏହିପରି ତୁମ୍ଭମାନେେ ସାତଦିନ ୟାଏ ପାଳନ କରିବ। ଏହି ଉତ୍ସବଟିକୁ ତୁମ୍ଭମାନେେ ଆବୀବ୍ ମାସ ରେ ପାଳନ କରିବ। କାରଣ ଏହି ମାସ ରେ ତୁମ୍ଭମାନେେ ମିଶରରୁ ମୁକ୍ତ ହାଇେଥିଲ। ପ୍ରେତ୍ୟକକ ଲୋକ ମାେତେ ନବୈେଦ୍ଯ ଉତ୍ସର୍ଗ କରିବେ।
IRVOR   ତାଡ଼ିଶୂନ୍ୟ ରୁଟିର ଉତ୍ସବ ପାଳନ କରିବ; ଆମ୍ଭ ଆଜ୍ଞାନୁସାରେ ଆବୀବ୍‍ ମାସର ନିରୂପିତ ସମୟରେ ସାତ ଦିନ ତାଡ଼ିଶୂନ୍ୟ ରୁଟି ଭୋଜନ କରିବ, ଯେହେତୁ ତୁମ୍ଭେ ସେହି ସମୟରେ ମିସର ଦେଶରୁ ମୁକ୍ତି ପାଇଅଛ; ପୁଣି, କେହି ରିକ୍ତ ହସ୍ତରେ ଆମ୍ଭ ନିକଟରେ ଉପସ୍ଥିତ ହେବ ନାହିଁ।

English Language Versions

KJV   Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
KJVP   Thou shalt keep H8104 VQY2MS the feast H2282 of unleavened bread H4682 : (thou shalt eat H398 VQY2MS unleavened bread H4682 seven H7651 RMS days H3117 NMP , as H834 K-RPRO I commanded H6680 thee , in the time appointed H4150 of the month H2320 Abib H24 ; for H3588 CONJ in it thou camest out H3318 from Egypt H4714 : and none H3808 W-NPAR shall appear H7200 before H6440 CMP-1MS me empty H7387 : )
YLT   the Feast of Unleavened things thou dost keep; seven days thou dost eat unleavened things, as I have commanded thee, at the time appointed in the month of Abib; for in it thou hast come forth out of Egypt, and ye do not appear in My presence empty;
ASV   The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
WEB   You shall observe the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib (for in it you came out from Egypt), and no one shall appear before me empty.
RV   The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:
AKJV   You shall keep the feast of unleavened bread: (you shall eat unleavened bread seven days, as I commanded you, in the time appointed of the month Abib; for in it you came out from Egypt: and none shall appear before me empty:)
NET   You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.
ERVEN   The first festival is the Festival of Unleavened Bread. This is as I commanded you. During this time you will eat bread that is made without yeast. This will continue for seven days. You will do this during the month of Abib, because this is the time when you came out of Egypt. Everyone must bring a sacrifice to me at that time.
LXXEN   Take heed to keep the feast of unleavened bread: seven days ye shall eat unleavened bread, as I charged thee at the season of the month of new corn, for in it thou camest out of Egypt: thou shalt not appear before me empty.
NLV   You will have the special supper of bread without yeast. For seven days you are to eat bread without yeast at the time I tell you in the month of Abib. For you came out of Egypt during this month. And no one will come before Me with nothing in his hands.
NCV   You must celebrate the Feast of Unleavened Bread in the way I commanded you. For seven days you must eat bread that is made without yeast at the set time during the month of Abib, the month when you came out of Egypt. No one is to come to worship me without bringing an offering.
LITV   You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I have commanded you, at the set time of the month of Abib. For in it you came out from Egypt, and they shall not appear before Me empty.
HCSB   Observe the Festival of Unleavened Bread. As I commanded you, you are to eat unleavened bread for seven days at the appointed time in the month of Abib, because you came out of Egypt in that month. No one is to appear before Me empty-handed.

Bible Language Versions

MHB   אֶת H853 PART ־ CPUN חַג H2282 הַמַּצּוֹת H4682 תִּשְׁמֹר H8104 VQY2MS שִׁבְעַת H7651 RMS יָמִים H3117 NMP תֹּאכַל H398 VQY2MS מַצּוֹת H4682 כַּֽאֲשֶׁר H834 K-RPRO צִוִּיתִךָ H6680 לְמוֹעֵד H4150 חֹדֶשׁ H2320 הָֽאָבִיב H24 כִּי H3588 CONJ ־ CPUN בוֹ B-PREP-3MS יָצָאתָ H3318 מִמִּצְרָיִם H4714 וְלֹא H3808 W-NPAR ־ CPUN יֵרָאוּ H7200 פָנַי H6440 CMP-1MS רֵיקָֽם H7387 ׃ EPUN
BHS   אֶת־חַג הַמַּצּוֹת תִּשְׁמֹר שִׁבְעַת יָמִים תֹּאכַל מַצּוֹת כַּאֲשֶׁר צִוִּיתִךָ לְמוֹעֵד חֹדֶשׁ הָאָבִיב כִּי־בוֹ יָצָאתָ מִמִּצְרָיִם וְלֹא־יֵרָאוּ פָנַי רֵיקָם ׃
ALEP   טו את חג המצות תשמר--שבעת ימים תאכל מצות כאשר צויתך למועד חדש האביב כי בו יצאת ממצרים ולא יראו פני ריקם
WLC   אֶת־חַג הַמַּצֹּות תִּשְׁמֹר שִׁבְעַת יָמִים תֹּאכַל מַצֹּות כַּאֲשֶׁר צִוִּיתִךָ לְמֹועֵד חֹדֶשׁ הָאָבִיב כִּי־בֹו יָצָאתָ מִמִּצְרָיִם וְלֹא־יֵרָאוּ פָנַי רֵיקָם׃
LXXRP   την G3588 T-ASF εορτην G1859 N-ASF των G3588 T-GPM αζυμων G106 A-GPM φυλαξασθε G5442 V-AMD-2P ποιειν G4160 V-PAN επτα G2033 N-NUI ημερας G2250 N-APF εδεσθε G2068 V-FMI-2P αζυμα G106 A-APN καθαπερ G2509 ADV ενετειλαμην G1781 V-AMI-1S σοι G4771 P-DS κατα G2596 PREP τον G3588 T-ASM καιρον G2540 N-ASM του G3588 T-GSM μηνος G3303 N-GSM των G3588 T-GPM νεων G3501 A-GPM εν G1722 PREP γαρ G1063 PRT αυτω G846 D-DSM εξηλθες G1831 V-AAI-2S εξ G1537 PREP αιγυπτου G125 N-GSF ουκ G3364 ADV οφθηση G3708 V-FPI-2S ενωπιον G1799 PREP μου G1473 P-GS κενος G2756 A-NSM

Interlinear Versions

Bible Language Interlinear: exodus 23 : 15

  • খুলিয়া
    khuliyaa
  • উহা
    uhaa
  • সদসদ্জ্ঞানদায়ক
    sadasadajanaanadaayaka
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    VQY2MS
  • পৃথক্
    p
  • মিল্‌কা।
    mila‌kaa
    H2282
    H2282
    חַג
    chag / khag
    Source:or חָג
    Meaning: from H2287; a festival, or a victim therefor
    Usage: (solemn) feast (day), sacrifice, solemnity.
    POS :n-m
  • মধ্যে
    madhayee
  • যিষ্কার
    yisakaara
  • যখন

    H4682
    H4682
    מַצָּה
    matstsâh / mats-tsaw`
    Source:from H4711 in the sense of greedily devouring for sweetness
    Meaning: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
    Usage: unleaved (bread, cake), without leaven.
    POS :n-f
  • এবং
    eeba;m
  • উহা
    uhaa
  • হইল

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY2MS
  • যিষ্কার
    yisakaara
  • যখন

    H4682
    H4682
    מַצָּה
    matstsâh / mats-tsaw`
    Source:from H4711 in the sense of greedily devouring for sweetness
    Meaning: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
    Usage: unleaved (bread, cake), without leaven.
    POS :n-f
  • উপহাররূপে
    upahaararuupee
    H7651
    H7651
    שֶׁבַע
    shebaʻ / sheh`-bah
    Source:or (masculine) (שִׁבְעָה)
    Meaning: from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
    Usage: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
    POS :n
  • মহাজ্যোতিঃ
    mahaajayeeaati.h
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    NMP
  • শূন্য
    suunaya
  • দ্বারা
    dabaaraa
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • প্রতিমূর্ত্তিতেই
    paratimuuratatiteei
  • উদ্যানে
    udayaanee
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
  • উভয়ে
    ubhayee
  • শূন্য
    suunaya
  • স্থলের
    sathaleera
  • পৃথক্
    p
  • তাই
    taai
  • তেজোময়
    teejeeaamaya
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
  • মধ্যে
    madhayee
  • পৃথক্
    p
  • যূবল
    yuubala
    H2320
    H2320
    חֹדֶשׁ
    chôdesh / kho`-desh
    Source:from H2318
    Meaning: the new moon; by implication, a month
    Usage: month(-ly), new moon.
    POS :n-m
  • অকর্ত্তব্য।
    akaratatabaya
    H24
    H24
    אָבִיב
    ʼâbîyb / aw-beeb`
    Source:from an unused root (meaning to be tender)
    Meaning: green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan
    Usage: Abib, ear, green ears of corn (not maize).
    POS :n-m
  • অন্ধকার
    anadhakaara
  • দিনের
    dineera
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • স্থলের
    sathaleera
  • অধঃস্থিত
    adha.hsathita
  • এদন
    eedana
  • ইমোরীয়
    imeeaariiya
  • হইত

    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v


  • উড়িয়া
    uriyaa
    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
  • এবং
    eeba;m
  • রাত্রি
    raatari
  • বিলার
    bilaara
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • তাহাদিগকে
    taahaadigakee
  • ভূমির
    bhuumira
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • অতি

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP-1MS
  • সর্প
    sarapa
  • দুষ্টের
    dusateera
    H7387
    H7387
    רֵיקָם
    rêyqâm / ray-kawm`
    Source:from H7386
    Meaning: emptily; figuratively (objective) ineffectually, (subjective) undeservedly
    Usage: without cause, empty, in vain, void.
    POS :adv
  • এবং
    eeba;m
  • করিলেন।
    karileena
  • Thou

  • shalt

  • keep

    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    VQY2MS
  • the

  • feast

    H2282
    H2282
    חַג
    chag / khag
    Source:or חָג
    Meaning: from H2287; a festival, or a victim therefor
    Usage: (solemn) feast (day), sacrifice, solemnity.
    POS :n-m
  • of

  • unleavened

  • bread

    H4682
    H4682
    מַצָּה
    matstsâh / mats-tsaw`
    Source:from H4711 in the sense of greedily devouring for sweetness
    Meaning: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
    Usage: unleaved (bread, cake), without leaven.
    POS :n-f
  • :

  • (thou

  • shalt

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY2MS
  • unleavened

  • bread

    H4682
    H4682
    מַצָּה
    matstsâh / mats-tsaw`
    Source:from H4711 in the sense of greedily devouring for sweetness
    Meaning: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
    Usage: unleaved (bread, cake), without leaven.
    POS :n-f
  • seven

    H7651
    H7651
    שֶׁבַע
    shebaʻ / sheh`-bah
    Source:or (masculine) (שִׁבְעָה)
    Meaning: from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
    Usage: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
    POS :n
  • days

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    NMP
  • ,

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • I

  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
  • thee

  • ,

  • in

  • the

  • time

  • appointed

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
  • of

  • the

  • month

    H2320
    H2320
    חֹדֶשׁ
    chôdesh / kho`-desh
    Source:from H2318
    Meaning: the new moon; by implication, a month
    Usage: month(-ly), new moon.
    POS :n-m
  • Abib

    H24
    H24
    אָבִיב
    ʼâbîyb / aw-beeb`
    Source:from an unused root (meaning to be tender)
    Meaning: green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan
    Usage: Abib, ear, green ears of corn (not maize).
    POS :n-m
  • ;

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • in

  • it

  • thou

  • camest

  • out

    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
  • from

  • Egypt

    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
  • :

  • and

  • none

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • shall

  • appear

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP-1MS
  • me

  • empty

    H7387
    H7387
    רֵיקָם
    rêyqâm / ray-kawm`
    Source:from H7386
    Meaning: emptily; figuratively (objective) ineffectually, (subjective) undeservedly
    Usage: without cause, empty, in vain, void.
    POS :adv
  • :

  • )

  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • חַג
    chag
    H2282
    H2282
    חַג
    chag / khag
    Source:or חָג
    Meaning: from H2287; a festival, or a victim therefor
    Usage: (solemn) feast (day), sacrifice, solemnity.
    POS :n-m
    NMS
  • הַמַּצּוֹת
    hamatzwoth
    H4682
    H4682
    מַצָּה
    matstsâh / mats-tsaw`
    Source:from H4711 in the sense of greedily devouring for sweetness
    Meaning: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
    Usage: unleaved (bread, cake), without leaven.
    POS :n-f
    D-NFP
  • תִּשְׁמֹר
    thismor
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    VQY2MS
  • שִׁבְעַת
    sib'ath
    H7651
    H7651
    שֶׁבַע
    shebaʻ / sheh`-bah
    Source:or (masculine) (שִׁבְעָה)
    Meaning: from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
    Usage: ( by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658.
    POS :n
    BMS
  • יָמִים
    yaamiim
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    NMP
  • תֹּאכַל
    tho'kal
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY2MS
  • מַצּוֹת
    matzwoth
    H4682
    H4682
    מַצָּה
    matstsâh / mats-tsaw`
    Source:from H4711 in the sense of greedily devouring for sweetness
    Meaning: properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
    Usage: unleaved (bread, cake), without leaven.
    POS :n-f
    NFP
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • צִוִּיתִךָ
    tziwiythikaa
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ1MS-2MS
  • לְמוֹעֵד
    lmwo'ed
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    L-NMS
  • חֹדֶשׁ
    chodees
    H2320
    H2320
    חֹדֶשׁ
    chôdesh / kho`-desh
    Source:from H2318
    Meaning: the new moon; by implication, a month
    Usage: month(-ly), new moon.
    POS :n-m
    CMS
  • הָאָבִיב
    haa'aabiib
    H24
    H24
    אָבִיב
    ʼâbîyb / aw-beeb`
    Source:from an unused root (meaning to be tender)
    Meaning: green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan
    Usage: Abib, ear, green ears of corn (not maize).
    POS :n-m
    D-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • בוֹ
    boo
    B-HPRO-3MS
  • יָצָאתָ
    yaatzaa'thaa
    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
    VQQ2MS
  • מִמִּצְרָיִם
    mimitzraayim
    H4714
    H4714
    מִצְרַיִם
    Mitsrayim / mits-rah`-yim
    Source:dual of H4693
    Meaning: Mitsrajim, i.e. Upper and Lower Egypt
    Usage: Egypt, Egyptians, Mizraim.
    POS :n-pr
    M-LFS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • יֵרָאוּ
    yeraa'uu
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    VNY3MP
  • פָנַי
    paanay
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    CMP-1MS
  • רֵיקָם
    reiqaam
    H7387
    H7387
    רֵיקָם
    rêyqâm / ray-kawm`
    Source:from H7386
    Meaning: emptily; figuratively (objective) ineffectually, (subjective) undeservedly
    Usage: without cause, empty, in vain, void.
    POS :adv
    ADV
  • ׃

    SOFA
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