Bible Versions
Bible Books

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43

Indian Language Versions

TOV   இஸ்ரவேல் மனுஷரோ யூதா மனுஷருக்குப் பிரதியுத்தரமாக: ராஜாவினிடத்தில் எங்களுக்குப் பத்துப்பங்கு இருக்கிறது; உங்களைப்பார்க்கிலும் எங்களுக்குத் தாவீதினிடத்தில் அதிக உரிமை உண்டு; பின்னை ஏன் எங்களை அற்பமாய் எண்ணினீர்கள்; எங்கள் ராஜாவைத் திரும்ப அழைத்துவரவேண்டும் என்று முந்திச் சொன்னவர்கள் நாங்கள் அல்லவா என்றார்கள்; ஆனாலும் இஸ்ரவேல் மனுஷரின் பேச்சைப்பார்க்கிலும் யூதா மனுஷரின் பேச்சு பலத்தது.
IRVTA   இஸ்ரவேல் மனிதர்களோ யூதா மனிதர்களுக்கு பதிலாக: ராஜாவிடம் எங்களுக்குப் பத்துப்பங்கு இருக்கிறது; உங்களைவிட எங்களுக்கு தாவீதிடம் அதிக உரிமை உண்டு; பின்னே ஏன் எங்களை அற்பமாக நினைத்தீர்கள்; எங்கள் ராஜாவைத் திரும்ப அழைத்துவரவேண்டும் என்று முந்திச் சொன்னவர்கள் நாங்கள் அல்லவா என்றார்கள்; ஆனாலும் இஸ்ரவேல் மனிதர்களின் பேச்சைவிட யூதா மனிதர்களின் பேச்சு பெலத்தது. PE
ERVTA   இஸ்ரவேலர் பதிலாக, “தாவீதிடம் எங்களுக்குப் பத்துப் பங்குகள் உள்ளன. எனவே உங்களைக் காட்டிலும் தாவீதிடம் எங்களுக்கு அதிக உரிமை உண்டு. ஆனால் நீங்கள் எங்களை மதிக்கவில்லை. நாங்கள் தாம் அரசரை அழைத்து வருவதைக்குறித்து முதலில் எடுத்துரைத்தோம்” என்றார்கள்.
ஆனால் யூதா ஜனங்கள் இஸ்ரவேலரிடம் கடுமையாக நடந்துக்கொண்டனர். யூத ஜனங்களுடைய வார்த்தைள் இஸ்ரவேல் ஜனங்களுடைய வார்த்தைகளைக்காட்டிலும் மிகவும் கடுமையாக இருந்தது.
RCTA   அதற்கு இஸ்ராயேல் மனிதர் யூதா மனிதர்களை நோக்கி, "அரசரிடம் உங்களை விடப் பத்து மடங்கு அதிகமாக நாங்கள் இருக்கின்றோம். ஆகவே, உங்களைவிட எங்களுக்குத் தாவீதிடம் அதிக உரிமை உண்டு. பின் ஏன் எங்களுக்குத் தீங்கு இழைத்தீர்கள்? அரசரைத் திரும்ப அழைத்து வருவதற்கு முதலில் ஏன் எம்மிடம் கூறவில்லை?" என்றனர். யூதா மனிதர் இஸ்ராயேல் மனிதரைவிடக் கடுமையான முறையில் மறுமொழி பகன்றனர்.
ECTA   இஸ்ரயேலர் யூதாவினரை நோக்கி, "எங்களுக்கு அரசரிடம் பத்து பங்குகள் உண்டு. மேலும் தாவீதிடம் உங்களைவிட எங்களுக்கு அதிக உரிமை உண்டு. பின் ஏன் எங்களை அற்பமாக நடத்துகின்றீர்? எங்கள் அரசரை திருப்பியழைத்து வர வேண்டுமென்று முதலில் சொன்னவர்கள் நாங்கள் அல்லவா? என்று பதில் சொன்னார்கள். இஸ்ரயேலின் பேச்சைவிட யூதாவினரிர் பேச்சு கடுமையாக இருந்தது.
MOV   യിസ്രായേൽപുരുഷന്മാർ യെഹൂദാപുരുഷന്മാരോടു: രാജാവിങ്കൽ ഞങ്ങൾക്കു പത്തു ഓഹരി ഉണ്ടു; ദാവീദിങ്കൽ ഞങ്ങൾക്കു നിങ്ങളെക്കാൾ അധികം അവകാശവും ഉണ്ടു; നിങ്ങൾ ഞങ്ങളെ ധിക്കരിച്ചതു എന്തു? ഞങ്ങളുടെ രാജാവിനെ തിരികെ കൊണ്ടുവരേണ്ടതിന്നു ഞങ്ങളല്ലയോ അദ്യം പറഞ്ഞതു എന്നു ഉത്തരം പറഞ്ഞു. എന്നാൽ യെഹൂദാപുരുഷന്മാരുടെ വാക്കു യിസ്രായേൽ പുരുഷന്മാരുടെ വാക്കിനെക്കാൾ അധികം കഠിനമായിരുന്നു.
IRVML   യിസ്രായേൽപുരുഷന്മാർ യെഹൂദാപുരുഷന്മാരോട്: രാജാവിങ്കൽ ഞങ്ങൾക്ക് പത്തു ഓഹരി ഉണ്ട്; ദാവീദിങ്കൽ ഞങ്ങൾക്ക് നിങ്ങളെക്കാൾ അധികം അവകാശവും ഉണ്ട്; നിങ്ങൾ ഞങ്ങളെ അവഗണിച്ചത് എന്ത്? ഞങ്ങളുടെ രാജാവിനെ തിരികെ കൊണ്ടുവരേണ്ടതിന് ഞങ്ങളല്ലയോ ആദ്യം പറഞ്ഞത് എന്ന് ഉത്തരം പറഞ്ഞു. എന്നാൽ യെഹൂദാപുരുഷന്മാരുടെ വാക്ക് യിസ്രായേൽ പുരുഷന്മാരുടെ വാക്കിനെക്കാൾ അധികം കഠിനമായിരുന്നു. PE
TEV   అందుకు ఇశ్రాయేలు వారురాజులో మాకు పది భాగములున్నవి; మీకంటె మేము దావీదునందు అధిక స్వాతంత్ర్యము గలవారము; రాజును తోడుకొని వచ్చుటనుగురించి మీతో ముందుగా మాటలాడినవారము మేమే గదా మీరు మమ్మును నిర్లక్ష్యము చేసితిరేమి? అని యూదా వారితో పలికిరి. యూదా వారి మాటలు ఇశ్రాయేలు వారి మాటలకంటె కఠినముగా ఉండెను.
ERVTE   అప్పుడు ఇశ్రాయేలీయు ఇలా అన్నారు “రాజును ఎంపిక చేసుకోవటంలో మేము అత్యధిక సంఖ్యలో పాల్గొన్నాము. దావీదులో మాకు పది భాగాలున్నాయి . కావున దావీదుతో వ్యవహారానికి మీకంటె మాకే ఎక్కువ హక్కు వుంది! కాని మీరు మమ్మల్ని లక్ష్యపెట్టలేదు1 ఎందువల్ల? నిజానికి రాజును తిరిగి తీసుకొని రావాలని మేము ముందుగా అనుకున్నాము!” కాని యూదా ప్రజలు ఇశ్రాయేలీయులతో బాగా నిందారోపణ చేస్తూ చెడుగా మాట్లాడారు. యూదా వారి మాటలు ఇశ్రాయేలీయులు అన్నవాటికంటె చాలా తీవ్రంగా వున్నాయి.
IRVTE   ఇశ్రాయేలువారు “రాజులో మాకు పది వంతులు ఉన్నాయి. దావీదులో మీకంటే మాకే ఎక్కువ హక్కు ఉంది. మీరు మమ్మల్ని ఎందుకు నిర్లక్ష్యం చేస్తున్నారు? రాజును తీసుకువచ్చే విషయం గురించి మీతో ముందుగా మాట్లాడినది మేమే గదా” అని యూదావారితో అన్నారు. PEPS యూదావారు ఇశ్రాయేలువారి కంటే కఠినంగా మాట్లాడారు. PE
KNV   ಆದರೆ ಇಸ್ರಾ ಯೇಲ್‌ ಜನರು ಯೆಹೂದ ಜನರಿಗೆ ಪ್ರತ್ಯುತ್ತರ ವಾಗಿ--ಅರಸನಲ್ಲಿ ನಮಗೆ ಹತ್ತು ಪಾಲುಂಟು; ನಿಮಗಿಂತ ನಮಗೆ ದಾವೀದನ ಬಾಧ್ಯತೆಯು ಅಧಿಕವಾಗಿದೆ. ನಮ್ಮ ಅರಸನನ್ನು ತಿರಿಗಿ ಕರಕೊಂಡು ಬರುವದರ ವಿಷಯದಲ್ಲಿ ಮೊದಲು ಮಾತನಾಡಿ ದವರು ನಾವಲ್ಲವೋ? ಹಾಗಾದರೆ ನಮ್ಮನ್ನು ಯಾಕೆ ಅಲ್ಪವಾಗಿ ಎಣಿಸಿದಿರಿ ಅಂದರು. ಆದರೆ ಇಸ್ರಾಯೇಲ್‌ ಜನರ ಮಾತುಗಳಿಗಿಂತ ಯೆಹೂದ ಜನರ ಮಾತುಗಳು ಕಠಿಣವಾಗಿದ್ದವು.
ERVKN   ಇಸ್ರೇಲರು, “ದಾವೀದನಲ್ಲಿ ನಾವು ಹತ್ತುಪಾಲನ್ನು ಹೊಂದಿದ್ದೇವೆ. ಆದುದರಿಂದ ದಾವೀದನ ಮೇಲೆ ನಿಮಗಿಂತಲೂ ನಮಗೆ ಹೆಚ್ಚಿನ ಹಕ್ಕಿದೆ. ಆದರೆ ನೀವು ನಮ್ಮನ್ನು ಕಡೆಗಣಿಸಿದ್ದೇಕೆ? ರಾಜನನ್ನು ಹಿಂದಕ್ಕೆ ಕರೆತರಲು ಮಾತಾನಾಡಿದವರಲ್ಲಿ ನಾವೇ ಮೊದಲಿಗರು” ಎಂದು ಉತ್ತರಿಸಿದರು. ಆದರೆ ಯೆಹೂದದ ಜನರು ಇಸ್ರೇಲರಿಗೆ ಕಟುವಾಗಿ ಉತ್ತರಿಸಿದರು. ಯೆಹೂದ ಜನರ ಮಾತುಗಳು ಇಸ್ರೇಲರ ಮಾತುಗಳಿಗಿಂತ ಹೆಚ್ಚು ಕಟುವಾಗಿದ್ದವು.
IRVKN   ಆಗ ಇಸ್ರಾಯೇಲರು ಯೆಹೂದ್ಯರಿಗೆ, “ಅರಸನಲ್ಲಿ ನಮಗೆ ಹತ್ತು ಪಾಲು ಉಂಟಲ್ಲಾ, ದಾವೀದನ ವಿಷಯದಲ್ಲೂ ನಮಗೆ ಹೆಚ್ಚು ಹಕ್ಕು ಉಂಟು. ಹೀಗಿರುವುದರಿಂದ ನೀವು ನಮ್ಮನ್ನು ಕಡೆಗಾಣಿಸಿದ್ದೇಕೆ? ನಮ್ಮ ಅರಸನನ್ನು ಕರೆದುಕೊಂಡು ಬರುವ ವಿಷಯದಲ್ಲಿ ಮೊದಲು ಮಾತನಾಡಿದವರು ನಾವಲ್ಲವೋ?” ಎಂದರು. ಇಸ್ರಾಯೇಲರ ಮಾತುಗಳಿಗಿಂತ ಯೆಹೂದ್ಯರ ಮಾತುಗಳು ಕಠಿಣವಾಗಿದ್ದವು. PE
HOV   इस्राएली पुरुषों ने यहूदी पुरुषों को उत्तर दिया, राजा में दस अंश हमारे हैं; और दाऊद में हमारा भाग तुम्हारे भाग से बड़ा है। तो फिर तुम ने हमें क्योंतुच्छ जाना? क्या अपने राजा के लौटा ले आने की चर्चा पहिले हम ही ने की थी? और यहूदी पुरुषों ने इस्राएली पुरुषों से अधिक कड़ी बातें कहीं।
ERVHI   इस्राएलियों ने उत्तर दिया, “हम लोग दाऊद के राज्य के दस भाग हैं। इसलिये हम लोगों का अधिकार दाऊद पर तुमसे अधिक है। किन्तु तुम लोगों ने हमारी उपेक्षा की। क्यों? वे हम लोग थे जिन्होंने सर्वप्रथम अपने राजा को वापस लाने की बात की।” किन्तु यहूदा ने लोगों ने इस्राएलियों को बड़ा गन्दा उत्तर दिया। यहूदा के लोगों के शब्द इस्राएलियों के शब्दों से अधिक शत्रुतापूर्ण थे।
IRVHI   इस्राएली पुरुषों ने यहूदी पुरुषों को उत्तर दिया, “राजा में दस अंश हमारे हैं; और दाऊद में हमारा भाग तुम्हारे भाग से बड़ा है। तो फिर तुम ने हमें क्यों तुच्छ जाना? क्या अपने राजा के लौटा ले आने की चर्चा पहले हम ही ने की थी?” और यहूदी पुरुषों ने इस्राएली पुरुषों से अधिक कड़ी बातें कहीं। PE
MRV   इस्राएल लोक म्हणाले, “आमच्याकडे दावीदाचे दहा हिस्सेआहेत. तेव्हा तुमच्यापेक्षा आमचा त्याच्यावर जास्त हक्क आहे. असे असून तुम्ही आमच्याकडे दुर्लक्ष केलेत. असे का? राजाला पुन्हा गादीवर बसवायचे आम्हीच आधी बोललो होतो.”पण यहूदींनी इस्राएल लोकांना यावर अतिशय तुच्छतेने उत्तर दिले. इस्राएल पेक्षाही यहूदींची भाषा कठोर होती.
ERVMR   इस्राएल लोक म्हणाले, “आमच्याकडे दावीदाचे दहा हिस्से आहेत. तेव्हा तुमच्यापेक्षा आमचा त्याच्यावर जास्त हक्क आहे. असे असून तुम्ही आमच्याकडे दुर्लक्ष केलेत. असे का? राजाला पुन्हा गादीवर बसवायचे आम्हीच आधी बोललो होतो.” पण यहूदींनी इस्राएल लोकांना यावर अतिशय तुच्छतेने उत्तर दिले. इस्राएल पेक्षाही यहूदींची भाषा कठोर होती.
IRVMR   इस्राएल लोक म्हणाले, “आमच्याकडे दावीदाचे दहा हिस्से आहेत. तेव्हा तुमच्यापेक्षा आमचा त्याच्यावर जास्त हक्क आहे. असे असून तुम्ही आमच्याकडे दुर्लक्ष केलेत.” असे का? आम्हास तुच्छ लेखले राजाला परत माघारी आणण्यापूर्वी आमचा सल्ला घेतला नाही? इस्राएलीं पेक्षाही यहूदींची भाषा कठोर होती. PE
GUV   ઇસ્રાએલીઓએ જવાબ આપ્યો, “અમાંરો રાજા ઉપર દસગણો વધારે હક્ક છે. તમે શા માંટે અમાંરી અવગણના કરી? રાજાને પાછો લાવવા વિષે વાત કરવાવાળા અમે પ્રથમ લોકો હતા.”યહૂદાના લોકોએ કઠોરતાથી જવાબ આપ્યો, તેઓના શબ્દો ઇસ્રાએલીઓના શબ્દો કરતાં વધારે કઠોર હતા.
IRVGU   ઇઝરાયલના માણસોએ યહૂદિયાના માણસોને જવાબ આપ્યો, “રાજામાં અમારા દસ ભાગ છે, દાઉદ પર તમારા કરતાં વધારે અમારો હક છે. તમે શા માટે અમને તુચ્છ ગણો છો? અમારા રાજાને પાછો લાવવા વિષે અમારી સલાહ કેમ લીધી નહિ શું અમે હતા?” પણ યહૂદિયાના માણસોના શબ્દો ઇઝરાયલી માણસોના શબ્દો કરતા વધારે ઉગ્ર હતા. PE
PAV   ਫੇਰ ਇਸਰਾਏਲ ਦੇ ਮਨੁੱਖਾਂ ਨੇ ਯਹੂਦਾਹ ਦੇ ਮਨੁੱਖਾਂ ਨੂੰ ਉੱਤਰ ਦੇ ਕੇ ਆਖਿਆ, ਪਾਤਸ਼ਾਹ ਵਿੱਚ ਸਾਡੀਆਂ ਦਸ ਪੱਤੀਆਂ ਹਨ ਅਤੇ ਤੁਹਾਡੇ ਨਾਲੋਂ ਸਾਡਾ ਅਧਕਾਰ ਦਾਊਦ ਉੱਤੇ ਵਧੀਕ ਹੈ। ਫੇਰ ਤੁਸੀਂ ਸਾਨੂੰ ਕਿਉਂ ਤੁੱਛ ਜਾਣਦੇ ਹੋ ਜੋ ਤੁਸੀਂ ਪਾਤਸ਼ਾਹ ਦੇ ਮੋੜ ਲਿਆਉਣ ਵਿੱਚ ਪਹਿਲੇ ਸਾਥੋਂ ਸਲਾਹ ਨਾ ਪੁੱਛੀ? ਅਤੇ ਯਹੂਦਾਹ ਦੇ ਮਨੁੱਖਾਂ ਦੀਆਂ ਗੱਲਾਂ ਇਸਰਾਏਲ ਦੇ ਮਨੁੱਖਾਂ ਦੀਆਂ ਗੱਲਾਂ ਨਾਲੋਂ ਤੱਤੀਆਂ ਸਨ।।
IRVPA   ਫਿਰ ਯਹੂਦਾਹ ਦੇ ਮਨੁੱਖਾਂ ਨੇ ਇਸਰਾਏਲ ਦੇ ਮਨੁੱਖਾਂ ਨੂੰ ਉੱਤਰ ਦੇ ਕੇ ਆਖਿਆ, ਰਾਜਾ ਵਿੱਚ ਸਾਡੀਆਂ ਦਸ ਵੰਸ਼ ਹਨ ਇਸ ਲਈ ਤੁਹਾਡੇ ਨਾਲੋਂ ਸਾਡਾ ਅਧਿਕਾਰ ਦਾਊਦ ਉੱਤੇ ਵੱਧ ਹੈ। ਫਿਰ ਤੁਸੀਂ ਸਾਨੂੰ ਕਿਉਂ ਤੁੱਛ ਜਾਣਦੇ ਹੋ ਜੇ ਤੁਸੀਂ ਰਾਜਾ ਨੂੰ ਮੋੜ ਲਿਆਉਣ ਵਿੱਚ ਪਹਿਲਾਂ ਸਾਡੇ ਨਾਲ ਸਲਾਹ ਨਾ ਕੀਤੀ? ਅਤੇ ਯਹੂਦਾਹ ਦੇ ਮਨੁੱਖਾਂ ਦੀਆਂ ਗੱਲਾਂ ਇਸਰਾਏਲ ਦੇ ਮਨੁੱਖਾਂ ਦੀਆਂ ਗੱਲਾਂ ਨਾਲੋਂ ਤੱਤੀਆਂ ਸਨ। PE
URV   پھر بنی اِسرائیل نے بنی یہُوداہ کو جواب دیا کہ بادشاہ میں ہمارے دس حصّے ہیں اور ہمارا حق بھی داؔؤد پر تُم سے زیداہ ہے پس تُم نے کیون ہماری حقارت کی کہ بادشاہ کو لَوٹا لانے میں پہلے ہم سے صلاح نہیں لی؟ اور بنی یہُودہ کی باتیں بنی اِسرائیل کی باتوں سے زیادہ سخت تھیں۔
IRVUR   फिर बनी इस्राईल ने बनी यहूदाह को जवाब दिया कि “बादशाह में हमारे दस हिस्से हैं और हमारा हक़ भी दाऊद पर तुम से ज़्यादा है तब तुमने क्यों हमारी हिक़ारत की, कि बादशाह को लौटा लाने में पहले हमसे सलाह नहीं ली?” और बनी यहूदाह की बातें बनी इस्राईल की बातों से ज़्यादा सख्त़ थीं। PE
ORV   ଇଶ୍ରାଲୟଲସଲାକମାଲନ ଉତ୍ତରସଦଇ କହିଲଲ, "ଦାଉଦଙ୍କଠାସର ଆମ୍ଭମାନଙ୍କର ଦଶମାଂଶ ଅଧିକାର ଅଛି ମଧ୍ଯ ଦାଉଦଙ୍କଠାସର ତୁମ୍ଭମାନଙ୍କ ଅପଲକ୍ଷା ଆମ୍ଭମାନଙ୍କ ଅଧିକାର ଅଧିକ।ସତଲବ ରାଜାଙ୍କକ୍ସ୍ଟ ଫଲରାଇ ଆଣିବା ପାଇଁ ଆମ୍ଭମାନଙ୍କ ପରାମର୍ଶ କାହିଁକିସନଇନାହିଁ କାହିଁକି ଆମ୍ଭମାନଙ୍କୁସହଯଜ୍ଞାନ କଲ?"
IRVOR   ତହିଁରେ ଇସ୍ରାଏଲ ଲୋକମାନେ ଯିହୁଦା- ଲୋକମାନଙ୍କୁ ଉତ୍ତର କରି କହିଲେ, “ରାଜାଙ୍କଠାରେ ଆମ୍ଭମାନଙ୍କର ଦଶ ଅଂଶ ଅଧିକାର ଅଛି, କାରଣ ଦଶ ଗୋଷ୍ଠୀର ସମ୍ପର୍କ ରାଜାଙ୍କ ସହିତ ଅଛି ଏବଂ ଦାଉଦଙ୍କଠାରେ ତୁମ୍ଭମାନଙ୍କ ଅପେକ୍ଷା ମଧ୍ୟ ଆମ୍ଭମାନଙ୍କ ଅଧିକାର ଅଧିକ; ତେବେ ଆମ୍ଭମାନଙ୍କ ରାଜାଙ୍କୁ ଫେରାଇ ଆଣିବା ପାଇଁ ଆମ୍ଭମାନଙ୍କ ପରାମର୍ଶ ପ୍ରଥମେ ନେଇ ତୁମ୍ଭେମାନେ କାହିଁକି ଆମ୍ଭମାନଙ୍କୁ ତୁଚ୍ଛ କଲ ?” ତହୁଁ ଇସ୍ରାଏଲ-ଲୋକମାନଙ୍କ ବାକ୍ୟ ଅପେକ୍ଷା ଯିହୁଦା ଲୋକମାନଙ୍କ ବାକ୍ୟ ଅଧିକ କଠୋର ହେଲା। PE

English Language Versions

KJV   And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
KJVP   And the men H376 NMS of Israel H3478 answered H6030 W-VQY3MS the men H376 NMS of Judah H3063 , and said H559 W-VQY3MS , We have ten H6235 parts H3027 in the king H4428 , and we H589 PPRO-1MS have also H1571 W-CONJ more right in David H1732 than H4480 PREP ye : why H4069 then did ye despise H7043 us , that our advice H1697 CMS-1MS should not H3808 W-NPAR be H1961 VQQ3MS first H7223 had in bringing back H7725 L-VHFC our king H4428 ? And the words H1697 CMS of the men H376 NMS of Judah H3063 were fiercer H7185 than the words H1697 of the men H376 NMS of Israel H3478 LMS .
YLT   And the men of Israel answer the men of Judah, and say, `Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?` And the word of the men of Judah is sharper than the word of the men of Israel.
ASV   And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
WEB   The men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you : why then did you despise us, that our advice should not be first had in bringing back our king? The words of the men of Judah were fiercer than the words of the men of Israel.
RV   And the men of Israel answered the men of Judah, and said, We have ten parts in the king; and we have also more {cf15i right} in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
AKJV   And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
NET   The men of Israel replied to the men of Judah, "We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren't we the first to suggest bringing back our king?" But the comments of the men of Judah were more severe than those of the men of Israel.
ERVEN   The Israelites answered, "We have ten shares in David, so we have more right to David than you do. Why did you ignore us? We were the first ones to talk about bringing our king back." But the people of Judah replied with words that were even louder and angrier than those of the Israelites.
LXXEN   And the men of Israel answered the men of Juda, and said, We have ten Gr. and Heb. hands parts in the king, and we are older than you, we have also an interest in David above you: and why have ye thus insulted us, and why was not our advice taken before that of Juda, to bring back our king? And the speech of the men of Juda was sharper than the speech of the men of Israel.
NLV   But the men of Israel said to the men of Judah, "We have ten shares in the king. So we have more right to David than you. Why then did you hate us? Were we not the first to speak of bringing back our king?" But the words of the men of Judah had more anger than the words of the men of Israel.
NCV   The Israelites answered the people of Judah, "We have ten tribes in the kingdom, so we have more right to David than you do! But you ignored us! We were the first ones to talk about bringing our king back!" But the people of Judah spoke even more unkindly than the people of Israel.
LITV   And the men of Israel answered the men of Judah and said, We have ten hands in the king, and we also have more in David than you. Why then did you despise us, that our word was not first to bring back our king? And the word of the men of Judah was more fierce than the word of the men of Israel.
HCSB   The men of Israel answered the men of Judah: "We have 10 shares in the king, so we have a greater claim to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king?" But the words of the men of Judah were harsher than those of the men of Israel.

Bible Language Versions

BHS   וַיַּעַן כָּל־אִישׁ יְהוּדָה עַל־אִישׁ יִשְׂרָאֵל כִּי־קָרוֹב הַמֶּלֶךְ אֵלַי וְלָמָּה זֶּה חָרָה לְךָ עַל־הַדָּבָר הַזֶּה הֶאָכוֹל אָכַלְנוּ מִן־הַמֶּלֶךְ אִם־נִשֵּׂאת נִשָּׂא לָנוּ ׃ ס
ALEP   מג ויען כל איש יהודה על איש ישראל כי קרוב המלך אלי ולמה זה חרה לך על הדבר הזה  האכול אכלנו מן המלך אם נשאת נשא לנו  {ס} ( ) מד ויען איש ישראל את איש יהודה ויאמר עשר ידות לי במלך וגם בדוד אני ממך ומדוע הקלתני ולא היה דברי ראשון לי להשיב את מלכי ויקש דבר איש יהודה מדבר איש ישראל  {ס}
WLC   וַיַּעַן כָּל־אִישׁ יְהוּדָה עַל־אִישׁ יִשְׂרָאֵל כִּי־קָרֹוב הַמֶּלֶךְ אֵלַי וְלָמָּה זֶּה חָרָה לְךָ עַל־הַדָּבָר הַזֶּה הֶאָכֹול אָכַלְנוּ מִן־הַמֶּלֶךְ אִם־נִשֵּׂאת נִשָּׂא לָנוּ׃ ס
LXXRP   και G2532 CONJ απεκριθη V-API-3S ανηρ G435 N-NSM ισραηλ G2474 N-PRI τω G3588 T-DSM ανδρι G435 N-DSM ιουδα G2448 N-PRI και G2532 CONJ ειπεν V-AAI-3S δεκα G1176 N-NUI χειρες G5495 N-NPF μοι G1473 P-DS εν G1722 PREP τω G3588 T-DSM βασιλει G935 N-DSM και G2532 CONJ πρωτοτοκος G4416 A-NSM εγω G1473 P-NS η G2228 CONJ συ G4771 P-NS και G2532 CONJ γε G1065 PRT εν G1722 PREP τω G3588 T-DSM δαυιδ N-PRI ειμι G1510 V-PAI-1S υπερ G5228 PREP σε G4771 P-AS και G2532 CONJ ινα G2443 CONJ τι G5100 I-NSN τουτο G3778 D-NSN υβρισας G5195 V-AAPNS με G1473 P-AS και G2532 CONJ ουκ G3364 ADV ελογισθη G3049 V-API-3S ο G3588 T-NSM λογος G3056 N-NSM μου G1473 P-GS πρωτος G4413 A-NSMS μοι G1473 P-DS του G3588 T-GSN επιστρεψαι G1994 V-AAN τον G3588 T-ASM βασιλεα G935 N-ASM εμοι G1473 P-DS και G2532 CONJ εσκληρυνθη G4645 V-API-3S ο G3588 T-NSM λογος G3056 N-NSM ανδρος G435 N-GSM ιουδα G2448 N-PRI υπερ G5228 PREP τον G3588 T-ASM λογον G3056 N-ASM ανδρος G435 N-GSM ισραηλ G2474 N-PRI

Interlinear Versions

Bible Language Interlinear: 2Samuel 19 : 43

  • সন্ধ্যা
    sanadhayaa
  • পৃথক্
    p
  • লইলে
    lailee
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • মধ্যে
    madhayee
  • রাত্রিতে
    raataritee
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • বত্রিশ
    batarisa
    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • পৃথক্
    p
  • লইলে
    lailee
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • মধ্যে
    madhayee
  • ইস্‌হাক
    isa‌haaka
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • শূন্য
    suunaya
  • রাত্রি
    raatari
  • পৃথক্‌
    p
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • শূন্য
    suunaya
  • নিকটে
    nikatee
  • প্রতিমূর্ত্তিতে
    paratimuuratatitee
  • কএকটি
    kaeekati
    H6235
    H6235
    עֶשֶׂר
    ʻeser / eh`ser
    Source:masculine of term עֲשָׂרָה
    Meaning: from H6237; ten (as an accumulation to the extent of the digits)
    Usage: ten, (fif-, seven-) teen.
    POS :n
  • আসিতেছে।
    aasiteechee
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • স্থলের
    sathaleera
  • পৃথক্
    p
  • পুত্রগণকে
    putaraganakee
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • শূন্য
    suunaya
  • রাত্রি
    raatari
  • ভাঙ্গিয়া
    bhaanagiyaa
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • প্রতিমূর্ত্তিতে
    paratimuuratatitee


  • H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • আদম
    aadama
  • আত্মা
    aatamaa
  • সৌরভ

  • জলের
    jaleera
  • স্থলের
    sathaleera
  • তৎসহিত
    tatasahita
    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
  • কি
    ki
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
  • খেচর
    kheecara
  • এবং
    eeba;m
  • দিয়াছিল
    diyaachila
    H4069
    H4069
    מַדּוּעַ
    maddûwaʻ / mad-doo`-ah
    Source:or מַדֻּעַ
    Meaning: from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?
    Usage: how, wherefore, why.
    POS :adv
  • নিদ্রিত
    nidarita
  • তাঁহাকে
    taa~mhaakee
  • খেচর
    kheecara
  • মরিব

    H7043
    H7043
    קָלַל
    qâlal / kaw-lal`
    Source:a primitive root
    Meaning: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
    Usage: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.
    POS :v
  • সরীসৃপ
    sariis
  • শূন্য
    suunaya
  • জল

  • ভূচর
    bhuucara
  • পাঠ
    paatha
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMS-1MS
  • ইহা
    ihaa
  • তদুভয়স্থ
    tadubhayasatha
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • করিয়া
    kariyaa
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • স্থানে
    sathaanee
    H7223
    H7223
    רִאשׁוֹן
    riʼshôwn / ree-shone`
    Source:or רִאשֹׁן
    Meaning: from H7221; first, in place, time or rank (as adjective or noun)
    Usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
    POS :a
  • কর।
    kara
  • স্থলের
    sathaleera
  • পাত্রকে
    paatarakee
  • পশ্চাদ্দিকে
    pasacaadadikee
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    L-VHFC
  • ভূচর
    bhuucara
  • পুত্রগণকে
    putaraganakee
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • ঈশ্বরের
    iisabareera
  • সন্ধ্যা
    sanadhayaa
  • পৃথক্
    p
  • শত্রুগণকে
    sataruganakee
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMS
  • মধ্যে
    madhayee
  • পৃথক্
    p
  • লইলে
    lailee
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • মধ্যে
    madhayee
  • ইস্‌হাক
    isa‌haaka
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • এক
    eeka
  • ক্ষোদিত
    kaseeaadita
    H7185
    H7185
    קָשָׁה
    qâshâh / kaw-shaw`
    Source:a primitive root
    Meaning: properly, to be dense, i.e. tough or severe (in various applications)
    Usage: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)).
    POS :v
  • কি
    ki
  • পৃথক্
    p
  • শত্রুগণকে
    sataruganakee
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
  • মধ্যে
    madhayee
  • পৃথক্
    p
  • লইলে
    lailee
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • মধ্যে
    madhayee
  • রাত্রিতে
    raataritee
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    LMS
  • ,

  • And

  • the

  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • answered

    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • the

  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • ,

  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • We

  • have

  • ten

    H6235
    H6235
    עֶשֶׂר
    ʻeser / eh`ser
    Source:masculine of term עֲשָׂרָה
    Meaning: from H6237; ten (as an accumulation to the extent of the digits)
    Usage: ten, (fif-, seven-) teen.
    POS :n
  • parts

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
  • in

  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • ,

  • and

  • we

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • have

  • also

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • more

  • [

  • right

  • ]

  • in

  • David

    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
  • than

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
  • ye

  • :

  • why

    H4069
    H4069
    מַדּוּעַ
    maddûwaʻ / mad-doo`-ah
    Source:or מַדֻּעַ
    Meaning: from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?
    Usage: how, wherefore, why.
    POS :adv
  • then

  • did

  • ye

  • despise

    H7043
    H7043
    קָלַל
    qâlal / kaw-lal`
    Source:a primitive root
    Meaning: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
    Usage: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.
    POS :v
  • us

  • ,

  • that

  • our

  • advice

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMS-1MS
  • should

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • first

    H7223
    H7223
    רִאשׁוֹן
    riʼshôwn / ree-shone`
    Source:or רִאשֹׁן
    Meaning: from H7221; first, in place, time or rank (as adjective or noun)
    Usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
    POS :a
  • had

  • in

  • bringing

  • back

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    L-VHFC
  • our

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • ?

  • And

  • the

  • words

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMS
  • of

  • the

  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • were

  • fiercer

    H7185
    H7185
    קָשָׁה
    qâshâh / kaw-shaw`
    Source:a primitive root
    Meaning: properly, to be dense, i.e. tough or severe (in various applications)
    Usage: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)).
    POS :v
  • than

  • the

  • words

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
  • of

  • the

  • men

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    LMS
  • .

  • וַיַּעַן
    waya'an
    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • ־

    MQAF
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • עֶשֶׂר
    'eesheer
    H6235
    H6235
    עֶשֶׂר
    ʻeser / eh`ser
    Source:masculine of term עֲשָׂרָה
    Meaning: from H6237; ten (as an accumulation to the extent of the digits)
    Usage: ten, (fif-, seven-) teen.
    POS :n
    MFS
  • ־

    MQAF
  • יָדוֹת
    yaadooth
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    NFP
  • לִִי
    lii
    L-HPRO-1MS
  • בַמֶּלֶךְ
    bameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    BD-NMS
  • וְגַם
    wgam
    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • ־

    MQAF
  • בְּדָוִד
    bdaawid
    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
    B-EMS
  • אֲנִי
    'anii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • מִמְּךָ
    mimkaa
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    PREP
  • וּמַדּוּעַ
    wmadw'a
    H4069
    H4069
    מַדּוּעַ
    maddûwaʻ / mad-doo`-ah
    Source:or מַדֻּעַ
    Meaning: from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?
    Usage: how, wherefore, why.
    POS :adv
    W-IGAT
  • הֱקִלֹּתַנִי
    heqilothanii
    H7043
    H7043
    קָלַל
    qâlal / kaw-lal`
    Source:a primitive root
    Meaning: to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
    Usage: abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.
    POS :v
    I-VHQ2MS-1MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • הָיָה
    haayaa
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • דְבָרִי
    dbaarii
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMS-1MS
  • רִאשׁוֹן
    ri'swon
    H7223
    H7223
    רִאשׁוֹן
    riʼshôwn / ree-shone`
    Source:or רִאשֹׁן
    Meaning: from H7221; first, in place, time or rank (as adjective or noun)
    Usage: ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.
    POS :a
    AMS
  • לִִי
    lii
    L-HPRO-1MS
  • לְהָשִׁיב
    lhaasiib
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    L-VHFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מַלְכִּי
    malkiy
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMS-1MS
  • וַיִּקֶשׁ
    wayiqees
    H7185
    H7185
    קָשָׁה
    qâshâh / kaw-shaw`
    Source:a primitive root
    Meaning: properly, to be dense, i.e. tough or severe (in various applications)
    Usage: be cruel, be fiercer, make grievous, be ((ask a), be in, have, seem, would) hard(-en, (labour), -ly, thing), be sore, (be, make) stiff(-en, (-necked)).
    POS :v
    W-VQY3MS
  • דְּבַר
    dbar
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMS
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • מִדְּבַר
    midbar
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    M-CMS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    LMS
  • ׃

    SOFA
  • ס
    s
    SEND
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